The Renaissance Biologist

The star of Bethlehem

2012-01-08T21:07:00.002-06:00

Information summarized below comes courtesy the DVD, played in today's Bible study, by Rick Larson.

Important people for understanding the star of Bethlehem:

Kepler - laws of planetary motion let us calculate reliably what the sky was like on any given date in history
Newton - refined Kepler's laws to account for planetary "perturbations"
Josephus - when correctly interpreted, gives the date of Herod's death

Background texts:

Job 36:31-32 - God controls the skies
Isaiah 40:26 - God names each star! Each is always where it belongs!
Psalm 19:1-4 (v. 4 quoted by Paul) - God told of Jesus through the stars; the Bethlehem Star is historical. Stars are "thermometers" (i.e. truthful but otherwise inactive agents)

Characteristics of the star, per Matthew:

Rose from the east
Appeared at an exact time (September of 3 B. C.)
Went ahead of the magi (moved due south en route from Jerusalem to Bethlehem)
Endured over time (from Christ's conception onward)
Stopped over where Jesus was (December 25, 2 B. C.! - after His birth)
Herod had to ask about it (phenomenon not striking to all observers)
Signified birth (Revelation 12:1-3 - Virgo, with the sun and moon, rose behind Regulus)
Signified Judah/Israel (Jupiter drew a "halo" within the Leo constellation)
Signified kingship (Jupiter, the king planet, circled Regulus, the king star)

In Larson's terms, the celestial "poem" spanned Jesus Christ's earthly life:

Joel (quoted in Acts) - "blood moon" is the ancient terminology for a lunar eclipse
The Friday (Day of Preparation for the Passover) coincided with the 14th day of Nisan the year Jesus was crucified
Pilate and Herod were ruling, confirming the year A. D. 33
Darkness 12-3pm, earthquakes, and other signs accompanied a full moon, again at the "feet" of Virgo (see again Revelation 12:1-3)

Curious? Investigate the site!

Soli Deo gloria.

"The Love Test"

2011-10-23T17:59:00.002-05:00

The sermon text was Ephesians 5:21-31. For related sermons, please see the label "Love."

What is the test? Going back to the Greek, the actual command ("be filled with the Spirit" and be ruled by Christ) is found several verses back, making submission to one another the natural product of revering Him as the center. Although we apply this to all relationships, today we focus on husbands and wives.

What is the big picture? Marriage parallels Christ's agape for the Church. Husbands are to serve, care for, and die for their wives. Wives, in response, are to love, serve, and obey their husbands.

How are we to "be holy" (Leviticus 19:2)? We are to be set apart for service; only our God came to serve, compared with other "gods," who are only served. Love is shown most directly by acts of service. Husbands especially, make sacrifices of your attitude for the team's sake ("us" vs. "me"). The extent? "JUST AS CHRIST." Wives, submit AS TO CHRIST in everything. Yield and fear not, for your husband loves you per above. Don't follow the worldly habit of saying your nastiest words to your husband. Pray to serve without resentment - what a privilege!

Soli Deo gloria.

"Who, me? A model?"

2011-10-16T17:33:00.003-05:00

The sermon text was 1 Thessalonians 1:6-7. Please see the label "Love" for related sermons.

Actions speak loudly, are imitated, and flow from our heart, reflecting our true beliefs. In the text's background, the Thessalonians' faith shone in their persecution. People were watching. Following their example, let us act out the grace and love of Christ - His love leads to our service. Think about this: what would you wish to be known by/as? Are visitors welcomed in your home? Are personal idols destroyed? Do we plainly serve God?

Our salvation is secure! God has created in us a resemblance to Himself, and that resemblance is holiness. Here, then, our mission is to "live the new life in Christ." How?
Growing strong in God's Word. Be not ignorant of it!
Reaching out to all people. Live a life of service.
Assembling together. We are, after all, the Body of Christ!
Caring for others. As Christ loved us, so we love others selflessly.
Extending the Kingdom. Invite all into the fold of the Good Shepherd.

"Peace Feast"

2011-10-09T17:03:00.001-05:00

The sermon text was Philippians 4:4-13. For related sermons, please see the label "Love."

The foundation of peace is only in Jesus Christ and His work. He, our Rock, trembles not as we cling to Him in our trials - He is unshakable!

"How do we get this peace?" Through the means of grace, Jesus says, "My peace I give to you." We welcome therefore every chance to come to the feast of the Lord's Supper and the Word. -- "I don't feel that peace." Culprits include worry, fear, guilt, and adverse events. The solution? Look at the Peace-Giver only (for with the Cross in our focus, all else is blurred), He who cares for today and tomorrow; give up your sins to God, confessing and being forgiven. Forgive your brother. Be thankful for all things (which is really God working in your nature).

Look ahead to your heavenly home. Thank God for the feast that awaits, that He has prepared for you in love.

Soli Deo gloria.

"Someone Took Your Place"

2011-09-25T16:56:00.002-05:00

The sermon text was Philippians 2:1-13. Look under "Love" (label in sidebar) for related sermons.

Death by God's wrath should have been ours. We qualify for and deserve it. But only Christ Jesus is qualified to pay for all sins of all men; He stood before judgment for this purpose. He saw you, your sin, and the cross - and deliberately went through with the Father's plan.

Your existence, your salvation, your vocation, were God's choice and His doing. All you can do is continue, through life, through the race you are in! Where you are is where you should be; your purpose is to exude the One in control of you, as a clear glass lamp permits the light. Therefore (v. 12) fulfill the purpose of God. Spread the Gospel of life and divine love!

Soli Deo gloria.

Living for eternity

2011-09-18T16:49:00.001-05:00

See "Love" label for other sermons related to this one. The text was Philippians 1:27.

As children of God, our best life is yet to come! We eagerly anticipate heaven, for God in His unending and eternal love has prepared a mansion for each of us. St. Paul therefore challenges us to live now worthily of the gospel of Christ. It is tough to be His follower - but whatever happens, remember that you are His. Our earthly bodies and the inheritance from our fathers will wear out, but our eternity is built by God.

How do we therefore live? By faith, not requiring sight. We are warned to be prepared always to show our faith, to welcome Christ into our doings (i.e. do nothing you would want to keep secret from Him). We are accountable for all our thoughts, words, and actions. So listen and obey the Word - belief in Him whom the Father has sent will surely beget acts of service. Our life is in Christ, not in the world's filth; we are transformed, not conformed. Be renewed daily by kneeling at the Cross to plead and receive Christ's forgiveness. Keep your eyes focused on Jesus Christ, your sustenance and guaranteed reward.

Soli Deo gloria.

The Labor of Love? (Pentecost 12)

2011-09-04T16:43:00.004-05:00

Readings: Three-Year, Series A. This seems to be the start of a sermon series on aspects of love as properly viewed by the Christian. Enjoy!

Who did the work of our justification, sanctification, and resurrection? Jesus Christ! The starting point of looking at this is that we get the benefits of His labor. Continuing from this fact, we are to labor in love by obeying the Great Commission.
Love-labors are unnatural. They are only through Christ, not our sinful nature. Do we forgive, obey, respect authority, be generous, focus on heaven, be humble, and love (the opposite of which is lust), or not? We can in Jesus Christ!
Love-labors are hard! Love doesn't come automatically; it is worth working for.
Love-labors are commanded in many places. The basis of each command is God in Christ.
Love-labors may be unappreciated, so put on the armor of God and continue to love your neighbor as yourself.
Love-labors are to be done with joy and selflessness.
Is this assigned work of ours impossible? No - God commands and equips us by Word and Sacrament. Therefore we need not become weary in doing good. He equips His chosen, so don't worry about what others may think of your ability to be a disciple of God.

Soli Deo gloria.

Bunyan on part of one's devotional life

2011-07-20T17:03:00.003-05:00

I recently found a wonderful quote by John Bunyan pertaining to the habit every Christian should develop thoroughly: reading Scripture, knowing Scripture better than you know yourself.

Read the Bible, and read it again, and do not give up on understanding something of the will and mind of God, though you think they are locked up tight from you. And don't trouble your heads if you don't have commentaries and expositions; pray and read, and read and pray, for a little from God is better than a great deal from human writers. Besides, human ideas are uncertain, and are often lost and tossed around, but what is from God is as securely placed as a nail in a hard board. Nothing remains with us so well as what we receive from God; the reason why Christians today are so lacking when it comes to some things, is because they are content with what comes from human mouths, without searching and kneeling before God to ask Him the truth about things. Things that we receive from God's hand come to us in mint condition; though old in themselves, yet they are fresh to us. Old truths are always new to us, if they come to us with the smell of heaven on them. (Barbour, The Riches of Bunyan, 1998, p. 46)

I have tried to develop in myself this habit so eloquently stated by Bunyan for the past third of my life and have been relatively successful. However, no matter how many times I make it through all of Scripture, there are each time new treasures, new barbs at my pride, new angles to use in my own life and exhortations to others. Try it. You'll like it.

Easter 2 (Put this in your Top 10 Sermons!)

2011-05-01T17:12:00.004-05:00

This morning we had a visiting missionary (retired pastor) preach who had worked in Kyrgyzstan for years. The readings were Acts 5:29-42, 1 Peter 1:3-9, and John 20:19-31 (sermon text).

Q. "Who will go and work today?" A. I am a missionary. So are you.

The disciples feared the Jews because they did not truly believe yet that Christ was resurrected. We are afraid too, perhaps for the same reason. Lord, strengthen our faith.

Jesus said three things to the disciples:
1. "Peace be to you" - between each sinful human and God.
2. "As the Father has sent Me, so I now send you."
Why was Jesus Christ sent? To do God's will and work.
What is God's will? 1 Timothy 2:4 says that it is for all people to receive salvation (only through Jesus) and to gain a knowledge of the truth (John 14:6 states that Jesus is the truth). Therefore, God's will is for each person to know and receive Jesus!
What is God's work that Christ was sent to finish? It was to put our sins onto Jesus' back, sending Him to the cross. The vicarious atonement is finished, paid in full (John 19:30)!
3. "Receive the Holy Spirit" to forgive or retain sins.
When is the Holy Spirit given? In each person's Baptism. Therefore, He is given to all Christians. Consequently, all members of the Church - not pastors alone - hold the Office of the Keys (1 Peter 2:5).
How are sins retained, and why? We tell each person his or her sins against us. If the person accepts this by repenting and believing that forgiveness is his, they are forgiven. If he does not believe nor repent, he is still in his sins, which truth we tell him (John 3:18).
Share what you believe. If you must ask, "What do I believe?" then learn it! Consume the Word. For Jesus in you will lead to joy, spilling over so that you can't help telling others.

John wrote the signs in his Gospel so that we may believe and have life in Jesus' name. God's Word = Jesus Christ = the Truth.

* * * * * * *

Notes from the Confirmation service (sermon text: Matthew 16:21-27).

Connect people to Christ by . . .preaching the distinctive, utterly Christ-focused, divisive Gospel!? Yes, this exposes and wounds hearts, for all are sinful. And it is what Jesus did.

Confess Christ and His work only by being in the Word. Counter the world with the Word. This word is applied to you: I am a disciple of Jesus.
Matthew 4:4. Every word from God's mouth sustains you, making you eternally living.
Deuteronomy 6:4-9. Keep God's commands in memory. God's Word is given to the entire Church, your brothers and sisters, if ever you should forget a Word.
Psalm 1:1-2. Meditate day and night on the Word. Keep it at the front of your mind.
Matthew 16:23-24. Taking up your cross = carrying the Gospel message into others' midst, to share it. Turn your back on Satan.
Stay in the Word, your Lord Christ. As an object lesson, earplugs reduce exposure to hazardous noise. So does the Word - it drowns out Satan's lies.

Soli Deo gloria.

Chasing after God's heart

2011-03-27T13:59:00.004-05:00

Normally I do not blog Bible studies much anymore, but this one is a gem, spiritual meat and wine. Enjoy.

1 Samuel 13:14
God seeks "a man after His own heart."
The judges turned evil (Samuel's sons), so God gave Israel a king.
Saul was physically imposing. However, this did not make him worthy to be king; God added a transformation and a new heart (1 Samuel 10:6, 9) before anointing him king.
Saul's reign fell because he turned after his own heart, not seeking God. God's Spirit vacated him because of lack of trust and unwillingness to wait on the LORD.
Why was David pre-anointed (a king-elect)? Preparation/apprenticeship. He increased trust (cf. dealing with Goliath), humility, and obedience to God (i.e. did not try to remove Saul himself).
Ezekiel 34:15-16. God will shepherd His flock = He chases us.
1 Corinthians 12:3. We cannot confess Christ except by the Spirit's indwelling = He chases us.
Ephesians 2:4-5. God resurrected us by grace = He chases us.

But. . .

Matthew 6:33. We are told to seek His kingdom and righteousness = we chase Him.
Matthew 11:28. We take up His yoke, coming to Him for rest = we chase Him.
Matthew 16:24. We take up our crosses in order to follow Christ = we chase Him.

Revelation 3:20. Christ knocks, entering when we open = BOTH chase each other. So He chases us, then inviting us to follow and serve Him. Tying it all together, we see that God always perfectly chases us while we imperfectly chase Him.

What is the chasing person like?

David
Before kingship, he waited patiently, was humble (we are not God!), trusted in God, and obeyed Him.
After kingship, his arrogance led to lying, adultery, and murder. Yet God works through these "warty," sinful humans. Just look at Hebrews 11!
Psalm 40: patient waiting, trust in the LORD, proclaiming the Gospel.
Psalm 51: God makes a clean heart, a steadfast spirit, an indwelling of the Spirit, joy of salvation. Passion to find out God's will for us.
Jesus
Matthew 8:23-26. Christ slept in the storm, fearlessly rebuking it. Complete trust.
Matthew 9:36; John 11:32-38. He had compassion for the crowd's need. Compassion (lit. "with emotion") means concern for someone else's welfare leading to action. Weeping for the friends of Lazarus evidenced love. He released emotions along with faith because both, going together, are a gift from God!
Matthew 18:2-4. With childlike humility, put your entire spiritual care in His hands.
Matthew 26:39. Grief, surrender, deep obedience. Thy will be done, O LORD.
Mark 10:45. Chasing = service, giving His life as our ransom.
John 19:25-27. Dying, Jesus Christ protected His mother. He had utter concern for others above Himself.
Us: trust, humility, surrender, compassion (emotion leading to action), serving others. How? Live in the Word (wherein are God's heart and His Spirit!); daily confession and joy's work; worship and service with other Christians; see Jesus in the eyes of the poor (Mother Teresa); Sacraments; prayer.

Soli Deo gloria.

On Lent

2011-03-11T08:35:00.002-06:00

Patrick, of Wit and Whim, has an excellent post, quite eloquent, on a Lutheran rationale for fasting. Go read it.

Of children: miscellany

2011-03-01T12:30:00.003-06:00

Due mostly to class subject material, I have children on the brain. When they're healthy, let them play with toys that aren't really "toys." A fond memory of mine: making spaceships at 7 or 8 years old with a cardboard box, afghan, and markers - sometimes no markers. And when they're sick? Take all their signs and symptoms together, and don't worry particularly about breaking an isolated fever. Hot temperatures make bacteria die. Simple as that.

On "young men"

2011-02-20T18:43:00.003-06:00

An old friend, coincidentally the antithesis of a pre-adult male described in the article, posted it on Facebook this afternoon. I couldn't resist at least a short rant.

Granted, given my upbringing, "maturity" was delayed - I lived at home through the first two years of college, with at most a part-time job, and am still financially dependent - typical during graduate school. However, the ability and tendency to be responsible as needed is definitely present.

Why not expect that of a comparably-aged, marriageable young man?

Epiphany 4

2011-01-30T08:40:00.002-06:00

Disappointingly, we had no sermon for Epiphany 3, due to a capital campaign starting.

Today's readings were Micah 6:1-8 (sermon text), 1 Corinthians 1:18-31, and Matthew 5:1-12.

God brings charges against His people, as Micah records. Not such a "minor" prophet after all! God's witnesses: mountains and foundations of the earth - polar opposites yet both solid. His people - today, us. We are being accused. The charges: we have abandoned our merciful and loving God; we have become bored and wearied with Him and true worship. "Answer Me." We are unable, utterly embarrassed at His veracity, our guilt.

God recounts His history of deliverance, His heart. It culminated in Jesus, the Crucified and Resurrected Lord. The evidence confirms His lovingkindness.

We say, frustrated, Shall we be able to ransom ourselves, even with our firstborn? No! God does not tell us to give offerings like that; He wants us to give Him our whole heart. A cheerful and contrite heart makes any offering acceptable to Him. Sacrifice yourself. Act justly, love mercy, and walk in humility with your God. He is our example; we have been shown. Translation for today - treat others fairly; fight for the life of the defenseless; do not be arrogant, for your deeds do not save you. God, be merciful to me, a sinner.

The verdict: we are guilty. The sentence: Christ died for and lives in us!

Soli Deo gloria.

Epiphany 2

2011-01-16T08:30:00.002-06:00

Today's readings were Isaiah 49:1-7 (sermon text), 1 Corinthians 1:1-9, and John 1:29-42.

The idea of working for naught would be awful! Even as we follow God's leading, sometimes things appear to be this way - no reward, which leads to discouragement. What about Jesus? He lived only to die among unbelievers, to pray among sleeping disciples, to heal among death threats. He had no reward - not immediately.

Indeed, this is He of whom Isaiah speaks in this passage. He came because He loves us - and still comes to the unbelievers. Failure is not going to happen, for the work is the LORD's. He called Isaiah before birth, and Jesus from the beginning. Something will happen, for God is guiding and working through us! He knows the end.

Soli Deo gloria.

Epiphany 1: Baptism of our Lord

2011-01-09T12:15:00.003-06:00

Today's readings were Isaiah 42:1-9, Romans 6:1-11 (sermon text), and Matthew 3:13-17.

Christianity is a religion full of paradoxes:
Jesus Christ is wholly God and wholly Man.
We are both saints and sinners, at least in this world.
In the Lord's Supper, body and blood are present under bread and wine.
Christ Jesus is present both in heaven and on earth.
The Triune God is not three gods, but three Persons in one God.
How then do we deal with Baptism? How does the concept of "now or later" fit?
Age at Baptism - as a baby (because of Christ's orders and promises) or as an adult?
Baptism before or after a profession of faith? Or together, because Baptism bestows faith.
Benefit of forgiveness of sins (always, not only at the time of baptism). Remember: you are - not were - baptized; it always works in your life!
Is Baptism symbolic only, or actually powerful? The sign of Noah indicates that water actually saved; Peter tells us that water symbolizes baptism - which NOW SAVES you.
What a gift is Baptism! It is all the Lord's work, salvation, without credit to yourself. Baptism = now and later!

Soli Deo gloria.

Christmas 2

2011-01-02T12:28:00.002-06:00

Back in WI. Today's readings were 1 Kings 3:4-15, Ephesians 1:3-10, and Luke 2:41-52 (sermon text).

"EVERYONE who heard Him was amazed." Keep in mind that their amazement was not necessarily a good thing. Our culture loves babies, yet kills them in droves. Examples of the crowds' or Pharisees' amazement turned sour in Christ's ministry include (1) His healing of the man with a paralyzed hand after plucking grain on the Sabbath; (2) His reading of Isaiah's prophecy concerning Himself in the synagogue; and (3) His testimony to the Pharisees after raising Lazarus. Amazement led to death threats.

Amazement at Jesus emphasizes our own sin. We have two choices: hold on to it--or let go of pride. We were baptized into His death, else we cannot stand before God. Change must be done to us and for us. Christ's scars take away our sin. We are changed.

Soli Deo gloria.

Feast of St. Stephen

2010-12-26T16:09:00.003-06:00

Today's readings were 2 Chronicles 24:17-22; Acts 6:8-7:2a, 51-60 (sermon text); and Matthew 23:34-39.

St. Stephen's story reminds us that we are to be martyrs in the church militant until Christ's return. Stephen, with other elders in the early church, was chosen to distribute bread to widows to facilitate apostolic Gospel preaching. In his ministry we see three patterns:
Martyred for preaching the Word. Israel was constantly against God and against His prophets. Stoning was supposed to be reserved for blasphemers, but with Stephen it was reversed. Prophets were killed by their hearers.
Sermon like Peter's (Acts 2). Stephen preached the Law to show that Jesus is the Christ; he intended to convict the hearers' hearts. You crucified Jesus - but God made Him Lord and Christ.
Death like Christ's. The crowd thought it was doing the right thing. Regardless, like Jesus, Stephen forgave his enemies and commended his soul to his Father (notably, to Jesus Himself!).
Preach the Word; point to Jesus; be ready if needed to die for your faith.

Soli Deo gloria.

Christmas Day

2010-12-25T12:03:00.001-06:00

This morning's readings were Isaiah 52:7-10 (sermon text), Hebrews 1:1-6, and John 1:1-14.

Today is a feast day! This birthday is of Someone who was born - and died - and lives again for eternity. Christ, the Glory, the Word, is flesh among us! This is good news for all people, so proclaim it. All the ends of the earth receive good news by the messenger with beautiful feet. This good news concerns a triumph in battle, that for our souls. Our Champion accomplished His goal! We can be joyful in this, regardless of personal circumstances. Look at Christ. In His presence is fullness of joy.

Soli Deo gloria.

Christmas Eve

2010-12-24T23:56:00.002-06:00

Tonight's readings were Isaiah 9:2-7, Titus 2:11-14, and Luke 2:1-14 (sermon text).

Seven points about the Christmas story...
DECREE. Jesus is born under the law, even Caesar's. He fulfills all prophecy about Himself.
JOURNEY. Christ is born into David's lineage, in David's city, Bethlehem, for both His earthly parents were descended from this king.
BIRTH. Jesus is born into utter humility - a stable.
SHEPHERDS. Christ is born for all vocations, even the lowliest. Angels, fear-inspiring, were sent first to these men in their fields! Appropriately, He is the Good Shepherd, the most holy and glorious God, of which glory we all fall short.
PEACE. Jesus is born as the good news to all men, so the angels told the shepherds not to fear.
SIGN. Christ is born as God's humble sign, a fulfillment of prophecy, a swaddled, manger-lying baby.
GLORY. Jesus is born to bring peace to His children. The angels therefore sang that glory is ascribed to God in the highest, and peace given to those with whom He is pleased.. God loves you and is pleased with you for Jesus' sake, not for whatever good you've done. Responsively, worship Him every day, every hour, your whole life. Rejoice in His forgiveness of your sin! God is love.

Soli Deo gloria.

Advent 4

2010-12-19T11:00:00.000-06:00

Home for the rest of the month. Today's readings were Isaiah 7:10-17 (sermon text), Romans 1:1-7, and Matthew 1:18-25.

God told a prophet, Isaiah, to give a king military advice - ! Why? God wanted to protect the future Messiah's tribe. Israel and Judah certainly needed this protection because of pugnaciousness (civil war after 3 kings, invasion by surrounding countries). Ahaz didn't trust God's promise to protect, so he trusted in Assyria instead. God still gave him a sign although he refused one.

Understand that your plans are in the LORD's hands. You have a brain, but He made that brain! All depends on Him, not on you. Looking for a sign at every turn isn't the way to go; listening, however, is. Trust, obey, love Him. Heed His voice; do not harden your heart to it.

Soli Deo gloria.

Advent 3

2010-12-12T10:00:00.002-06:00

Lessons and Carols! Today's readings were Genesis 3:9-15, 22:15-18; Isaiah 9:2, 6-7; Micah 5:2-5a; Luke 1:26-28, 2:1-16; Matthew 2:1-12; and John 1:1-14.

Music surrounds us, teaches us, tugs our heartstrings, permeates our psyches. The LORD tells us through His prophets to make music to Him - glorifying Him and edifying our brethren. Christmas carols, for example, teach Scripture. Four notable setting of Christmas-related Scripture:
Magnificat - Mary magnified the infant Lord while yet pregnant with Him.
Benedictus - Zechariah blessed God after John's birth.
Gloria in excelsis - angels proclaimed the good news to the shepherds.
Nunc Dimittis - Simeon prayed upon seeing the Christ-child.
Weigh your music by God's Word! Lies can be catch; the truth of Scripture is our norm, so steep yourself in musical settings of it. sing your Lord's praises at all times and in all places - join the Church choral!

Soli Deo gloria.

Advent 2

2010-12-05T13:09:00.002-06:00

Today's readings were Isaiah 11:1-10, Romans 15:4-13, and Matthew 3:1-12 (sermon text). The theme: "The Ax, the Trees, and Good Fruit."

"Grace, mercy, and peace be unto you from God our Father and the Lord Jesus Christ." In each Lutheran church, before each sermon, these words are proclaimed. Our pastors preach thereby the good news of Christ to us, unfaithful sinners, each Sunday. What about the hearers of John the Baptist? They got nothing but Law - produce good fruit, or else! Isaiah proclaims this today as well - because Israel was proud of its sin, God would chop it to a stump. Historically, this had already happened several times.
When the golden calf was made, 3000 died because of it.
When the spies came out of Canaan, doubt prevented an entire generation from entering the Promised Land.
Kings of Israel and Judah were repeatedly unfaithful.
It left a stump, as Isaiah said. But how could there be a shoot as well? And was that shoot immune from amputation? Isaiah 53:2, 5 says that God cut off Christ Jesus at the Cross - but there the ax was laid down. God gave up His own Son, showing GRACE to us. In MERCY He made Christ our propitiation, freely offering forgiveness. He came to us as a frail shoot to give us strength. We find PEACE where Isaiah says it is: the King's place of rest, His church with its gifts. Sinners kneel adjacent to receive forgiveness; children are baptized into Christ.

Soli Deo gloria.

Advent 1

2010-11-28T12:54:00.002-06:00

I am home on break; today's readings were Isaiah 2:1-5 (sermon text), Romans 13:11-14, and Matthew 24:36-44.

We know the future, and it is Christ. God revealed this to Isaiah (whose book can be theologically considered the 5th Gospel), who confidently proclaims it. All else in the future may be dreary, but Jesus Christ is ever our hope and stay.

"Zion shall be established in the last days" - not literal, but saying that Christ (Hebrews 12) is the highest, exalted over all creation. While historically Judah was used by other nations, its Lion uses all nations for His glory. We are now with angels, praising this Glorious One! Looking in Acts 19, we see that "the Word of the LORD grew." We are in the last days (see Joel and Acts). "He shall judge . . . neither shall they learn war anymore." This will not happen in our lifetimes, nor by our own power. But in heaven there are no swords, only peace. God's promise is sure.

Soli Deo gloria.

Christ the King Sunday

2010-11-21T13:14:00.002-06:00

...aka Sunday of the Fulfillment, chronologically equivalent but liturgically diametrical. The sermon was based on all of today's texts, Jeremiah 23:2-6, Colossians 1:13-20, and Luke 23:32-43.

We may consider three sequential questions when contemplating our proper mood about what comes next, i.e. after death.
Is there really a "next"? The crucified criminal believed so - there is something after death. With Christ, there is surety of paradise. All the saved will be with Him.
How do we get there from here? We have nothing to do with it; it's all God's work. We are in trouble - therefore He rescued us. We belong from birth to Satan and death - therefore He redeemed us "not with gold or silver, but with His holy, precious blood." We are born God's enemies - therefore Christ reconciled us to God. We are sinful - therefore He is the LORD our Righteousness. Finally, He remembers us in His kingdom. This is what gets us to paradise. He dies that we may live.
Am I personally going to heaven? Each person must ask this question. Jesus Christ is the answer.
Jesus, remember me when You come into Your kingdom; into Your hands I commend my spirit.

Soli Deo gloria.

Pentecost 25 (Proper 28)

2010-11-14T13:10:00.002-06:00

Today's readings were Malachi 4:1-6, 1 Peter 4:12-19, and Luke 21:5-19; the sermon text was Matthew 5:11-12.

Christians are the primary persecuted group worldwide because of their faith. Our duty is to be and remember martyrs (lit. "witnesses"); Christ has assured us of this. The world hates us because it hates Christ our Lord and Master. Don't be surprised! Persecution is NOT general suffering and personal trials. It IS, however, suffering for the name of Jesus Christ. Discipleship invites persecution; it is an expected part of our Christian walk.

Modern Christianity objects. Surely persecution is not a blessing as Matthew says! But it is. Part of our path home, sustained by God's efficacious grace. Some are in chains for Christ. Remember their chains, for they hold us together. Be prepared for persecution and pray for those imprisoned - rescue them if at all possible, and REJOICE! Persecution shows those true to Christ; He grows His church in this way. Be strong in the Cross.

Soli Deo gloria.

Feast of All Saints

2010-11-07T13:16:00.002-06:00

Today's readings were Revelation 7:9-17 and Matthew 5:1-12; the sermon text was Matthew 7:21.

Where are you going? To death, or to life? No one wants Christ to say at the judgment, "I never knew you." It's not enough to have heard of Him, to know of Him. That won't admit you to heaven - and hell is a terrible place. Scripture assures us of this: Matthew 7:13 says "Broad is the road that leads to destruction"; John 3:18b says "But whoever does not believe in Him stands condemned already."

Recipe for disaster:
Unbelief
Lack of prayer
Ignoring the Word of God
Focus on earthly things
Lack of worship
Refusal of the Sacraments
Recipe for life (pre-baked):
God is the preparer! It is ours by faith already!
Finished work on the Cross
Blood of Christ
His washing of us in Baptism
Truth of His words (John 6:47)
Holy Communion
Don't mix the two recipes - it produces eternal disaster. Matthew 7:20 shows the visible results of Life. Know the living by their fruit; taste Christ and see!

Soli Deo gloria.

Reformation 2010!

2010-10-31T12:26:00.002-05:00

Today's readings, for the 493rd celebration of the Reformation, are Psalm 46 (sermon text), Romans 3:19-28, and John 8:31-36 (this text includes my confirmation verses).

What led Luther toward this Psalm? He used it for his classic hymn - "refuge" can be a shield and "strength" a weapon. How is God present, as a refuge and strength, among His people? He is present in His Word; though the mountains may "give way" (connoting a changing world), His Word will not pass away. The LORD is steadfast, immovable, faithful. The Word is also "a river" nourishing and restoring us.

God speaks - and things change. "It is finished." "Peace, be still." One little word can fell the tempter and accuser. Luther took refuge in this fact when in fear. He stood on Christ alone, and so do we! As a more contemporary example, the forerunners of the LCMS were in the midst of distressing changes, being uprooted into America, but they clung to the faith. This yielded Walther's Law and Gospel, Pieper's Dogmatics, Maier's "Lutheran Hour," Hoffman's preaching.

What remains? God's voice. Lutherans hold to this, even as the world turmoils, demographics change, people fall away. God still speaks through His people, the Church. Therefore the Reformation is a present reality, not merely church history. God is with us. Who can stand against us?

Soli Deo gloria.

Pentecost 22 (Proper 25)

2010-10-24T12:33:00.002-05:00

Today's readings: Deuteronomy 15:1-11, 2 Corinthians 9:6-10, and Luke 12:13-21 (sermon text). Step 6: "We Follow Jesus' Example of Giving."

Money...how is one to divide his inheritance? Jesus deflected this challenge by warning of greed, the central issue. Greed has been defined as the desire for anything more than we need. Colossians 3:15 defines greed as idolatry, for its object is the greedy person's god. Not a petty sin. Jesus therefore focuses on it with a parable - the rich man who, though he is rich, brings nothing into and takes nothing out of the world.

What, then, is the heart of giving? It is not the amount, but the reason, the relationship behind it (John 3:16 being the prime example). It's possible to give without love, but impossible to love without giving; since we have been called to follow God, we give. Think of your attitude when you tithe - pray for it to be "love," not "how much?"

There is no doubt of God's love for you. Christ Jesus is love in action; He gave all because He loves. Whose footsteps are you following? Christ's footsteps are sharing, worshiping, serving, steeping in Scripture, being a friend, growing in Him, and giving because we love; love because He first loved us, proving it by giving us all we need and don't deserve. Follow (Matthew 16:24-27) in His footsteps.

What an opportunity! Think: Whose footsteps? It matters. Examine your heart (Psalm 51) - where is it, in which kingdom? Give freely as you have been blessed freely (Luke 12:22ff), not worrying. The LORD will provide because He walks with us.

Soli Deo gloria.

"That the World May Know": Ancient Israel

2010-10-17T13:18:00.002-05:00

This week's Bible study put into context, with the help of a Focus on the Family video (part of a series), two aspects of Old Testament imagery to help modern-day Christians understand the Word better.

Part 1: The LORD is my shepherd. Texts: Psalm 23 and John 10:1-18.

In OT and NT wilderness imagery, God is the chief Shepherd, prophets and kings are undershepherds, and the people are sheep.
Children would do shepherding work (as undershepherds) while a man supervised from an elevated spot. Parents are also undershepherds in this way - children listen to their voice and watch their feet for how to walk.
Goats wander while sheep follow. They do not recognize a stranger's voice; the shepherd walks ahead, expecting to be followed. The fire-pillar in the Exodus "walked ahead" of the people, while Revelation 1:15 compares Christ's feet to furnace-hot metal, a pillar of fire.
Food - the shepherd provides daily/immediate grass, so don't worry about today or tomorrow, since He will find grass for you when you need it. God is always our Shepherd!
Quiet waters are rare in the wilderness, so unguided sheep gravitate toward pools by wadis, but those can kill the drinker. Be thirsty, but let God lead you to safe water. Streams will not always be visible, but you know they are there by the size and maturity of the trees "planted by streams of water." So let it be with your faith.

Part 2: God with us. Texts: Genesis 15, Exodus 20:1-21, chs. 25-30, John 14:10-13, and 1 Corinthians 6:19.

The temple at Arad is modeled after the Jerusalem Temple; it was built to substitute for the high places. Hezekiah forbade worship outside Jerusalem, so Arad's inhabitants covered theirs because they could not bear to destroy it. Interestingly, it survived, unlike the one at Jerusalem!
Covenants were made by this ceremony: sacrificial animals were split from top to bottom into right and left halves; these halves were placed facing each other on sloping ground so that their blood would run into the V-shaped ditch. The greater party would walk barefoot through it, in effect saying that "if I break my word, you may kill me as these animals were killed." God walked through for BOTH parties, Abraham and Himself.
In sacrifices at the Temple, the lamb's throat was cut at 3pm. Jesus died at the ninth hour, the result of thousands of years of foreshadowing by His Father.
Other worship images - bread is the Word, feeding us. At the incense altar, the smoke of prayers sweetly ascended to God.
10 Commandments - stone tablets recorded an abbreviated covenant; each party protected his copy in his most sacred place. God gave Moses BOTH copies - He lives with us! Jesus was even more tangible proof of this.
Read the covenant to be reminded of its purpose - e.g. marriage vows on one's anniversary. The Commandments mean that God comes close to you, and that you can spread His presence to the world around you. Paul tells us that we are God's temple! Bring His power to the culture.

Pentecost 21 (Proper 24)

2010-10-17T13:07:00.003-05:00

Today's readings were Genesis 32:22-30, 2 Timothy 3:14-4:5 (sermon text), and Luke 18:1-8. Theme: "Following to Grow the Church."

Paul is writing to train Pastor Timothy, warning and exhorting. Because of sin's rise in these last days, endurance of hardship is required of each Christian. To prepare the warriors God has entrusted to your keeping, train up your children in the faith at home so that they will not desert the house of God; this is important from their birth, required before age 18. Those around middle-school age especially ask difficult questions, so dig into the Word with them. Exhort them to great faith, not just good faith.

Go beyond comfort zones yourself. follow His steps, eat the Word as a community, grow the Church, never stagnate. Looking at Matthew 13:1-23, we see that growth is hard - Jacob, Timothy, and the persistent widow wrestled. Even with growth is invisible, Christ fertilizes and causes growth as we preach. Trust Him, following His steps. Look at the mustard seed: the tiniest, least promising seed will, in time and with patience, grow into a great and mighty tree. Look to eternity's harvest, not just the short term! Weeds will, in time, be sorted out. Look to the full net, not fearing the apparent emptiness. Keep going with Christ's Cross and kingdom as your focus.

Soli Deo gloria.

Angels: part 3

2010-10-10T12:50:00.002-05:00

What an amazing conclusion to this study! For my classmate-readers, I do have a hard copy of each week's outline.

The work of good angels is to...

serve God (Matthew 18:10 as representatives of God's little ones before His presence; Luke 2:13 as praisers of God to announce Jesus' birth; Psalm 103:20-21 as all-around helpers; Luke 15:10 as those who rejoice over repentant sinners)
serve Christians (guarding little children - Matthew 18:10; protecting believers - Psalm 91:11-12, Acts 12:7-11, and Acts 27:23-25)
assist Christ in the final judgment (1 Chronicles 21:16, Matthew 24:31 and 25:31, and 1 Thessalonians 4:16)

The angels' message throughout the ages has been to...

announce the birth of Christ the Savior! They brought God's presence (Luke 2:8-14) as "the glory of the LORD."
announce the resurrection of Jesus Christ! They reminded the women of His words (Luke 24:1-8).
herald the return of Christ as King of Kings! This is foreshadowed in Acts 1:11 and described vividly in Revelation 22:12-16.
In each of the above cases, the angels also redirect our attention to where it should be.

Summary: Angels are created messengers ONLY; created to serve God and us, bringing God's presence where they go; to fight against the evil ones. They are not to be worshiped, but they worship God continually. In worship, we join the angels and archangels in this praise!

Pentecost 20 (Proper 23)

2010-10-10T12:33:00.002-05:00

Today's readings were Ruth 1:1-19a (sermon text), 2 Timothy 2:1-13, and Luke 17:11-19.

What is a friend? Loving father, doting mother, obedient child, protective neighbor, best-constructer, faithful spouse, good Samaritan, thankful leper, inviter to church, someone willing to give his life for another. Ruth was a friend; her story begins in Bethlehem (!). God blessed Naomi and her husband Elimelech with good land and two sons. Then He took away - prosperity (necessitating a move to Moab), Elimelech's life, and (after marriage) the two sons.

However, the story isn't about all three widows. Naomi returned to Judah, and Orpah would have stayed with her but was dissuaded by her mother-in-law's advice. Ruth was an even truer daughter-in-law - "where you go, I will go..." What a friend! What love and concern! Her demonstration of friendship involved sacrifice, dislocation, resignation to widowhood at an early point in her life.

But Ruth kept Naomi rather than discarding her. Use her example. Don't throw away people, particularly friends by any definition! Seek them out. Thank them. Be a friend as faithful as man's best Friend, Jesus.

Soli Deo gloria.

Angels: part 2

2010-10-03T12:38:00.003-05:00

Tidbits from today - more next week!

Good angels...

are "very good" (Genesis 1:31), particularly during Creation week!
are frightening and possibly ugly (Ezekiel 10 describes cherubim as a conglomeration of wheels, eyes, and wings - how's that for a Valentine's Day card?)

Evil angels...

are under God's control (Jude 6) and have hell reserved for them (Matthew 25:41)
are prideful (Lucifer wanted to be like God - Isaiah 14:12-14 esp. KJV and Ezekiel 28:12-17); Lucifer disguises himself as a light bearer (2 Corinthians 11:14)
rule earth with Satan until Christ returns (Revelation 12:4-10)
serve God's purposes by punishing the wicked (2 Thessalonians 2:11-12) and testing His children (Job; 2 Corinthians 12:7)
will be punished forever in hell (2 Peter 2:4, Revelation 14:10-11)

Evil angels' work...

is to oppose God's will (Zechariah 3:1, John 8:44, Revelation 9:11)
is to try to harm / slander God's people (Genesis 3:1ff, 1 Peter 5:8, Revelation 12:10)
is well-organized and powerful (Ephesians 6:10-12 lists ranks)
is to possess people spiritually (2 Corinthians 4:4, John 8:43-48) and bodily (Luke 8:26-39). Side note: One author has made a flowchart of possession from regression (lacking growth) --> repression (excusing sin) --> suppression (searing conscience) --> depression (avoiding God - critical point) --> oppression (Satan attacks) --> obsession (seeking Satan) --> possession (controlled by Satan).
is especially to destroy the Christian church by preventing hearing of the Gospel (Luke 8:12) and spreading false doctrine (1 Timothy 4:1-5)

Christians cannot be possessed...

Luke 10:19 - Satan shall not hurt the 72 (though note the specificity)
Romans 8:35-39 nothing shall separate us from Christ's conquering love!
1 Corinthians 3:17 - we are the temple of God, which He has promised to protect
1 John 4:4 - Christ, in us, has overcome Satan who is in the world!
Luke 11:24-26 (caution) - fill the house with Christ once Satan has been cast out

Pentecost 19 (Proper 22)

2010-10-03T12:17:00.002-05:00

Step 4 of Following Jesus (sermon series theme): Following in the Word. Today's readings: Psalm 119:105-112, Romans 10:14-17 (sermon text), and John 17:13-21.

In your devotional life, walk through the New Testament, watching Christ work. Matthew 4 - after fasting, He uses Scripture to rebuke the twister, Satan. Luke 4 - while reading a prophecy in the synagogue, He makes clear that the Word is about the Word! He speaks with authority! Emmaus - He walks with the disciples while showing what the Old Testament has to say about Himself. Scripture is fit for convicting, healing, rebuking, and giving peace.

But don't merely spectate! Dig into it yourself. Examples that show how Scripture guides the study of itself:
Hebrews 11 - the topic is faith, and the goal is to fortify you in the faith. Herein are introductions of brothers and sisters in the faith. Their witness is permanent, from Genesis till after Revelation.
Galatians 3:15 - Christ was promised through the entire Old Testament! See Abraham in a new light.
Matthew 1 - the saint's goal is to show you Christ, building on Old Testament history. The genealogy shows our forefathers in the faith - know them, know Scripture thoroughly. Fill in gaps while helping others in their walk to do so.
John 17 (Gospel text) - we will be protected / sanctified / sent by God, the Word made flesh to dwell among us.

Soli Deo gloria.

Homeschool tidbit

2010-09-28T08:34:00.001-05:00

Something to keep in mind for those with little ones approaching first grade. Hopefully it'll be me in a few years. :) HT Ellen, via Tony Woodlief!

Angels: part 1

2010-09-26T12:43:00.005-05:00

As many of my school friends know, for this week and the next two, a professor is leading a Bible study on angels at my soon-to-be-new-home church. Some tidbits:

Angels do certainly exist (Genesis 3:24, Genesis 32:1-2, Luke 2:13-14); when were they created? Many hypotheses, but sometime within Creation week
"Angel" = Gk. άγγελος = messenger ("evangelist")
Why is "the Angel of the LORD" the preincarnate Christ?
Always identified as the Angel
In Judges 13, answers "I am" to Menoah/wife
"My name is wonderful"
Menoah/wife realize that "we have seen God"!
The Angel ascended in the flame - part of the sacrifice?
Nature - spirits (i.e. without bodies; Hebrews 1:14),
appearing to humans in various forms (Genesis 18:2 and 19:1) as frightening
"personal" beings (2 Samuel 14:20, Mark 13:32, 2 Peter 2:11, Matthew 22:30)
Great number (Daniel 7:10, Luke 2:13)
Ranks and orders - some scholars have gone into much detail, but for sure:
Colossians 1:16 - created under and by God
Ephesians 6:12 - these may be sequential
Ezekiel 10 - frightening and just plain WEIRD appearance of cherubim!
Isaiah 6:1-6 - seraphim have six wings and form heavenly choirs!
Daniel 10:13 etc. - Michael is the chief prince of God's people (N. B. Jude 9)
Revelation 12:7-12 - Michael led angel armies to cast Satan out of heaven

Good stuff? I think so! More next week. :)

Pentecost 18 (Proper 21)

2010-09-26T12:23:00.002-05:00

Today's readings were Psalm 146, 1 Timothy 6:6-19, and Luke 16:19-31; the sermon text was Mark 10:43-45.

Christianity is filled with paradoxes, seeming opposites. To be great, be a servant? That's our basis. It's rooted in Ephesians 2:8-10 - God gives us faith, therefore we do His works. Thus, what a privilege it is to serve and to give! This is against our first nature, for our tendency when given a basin is to use it as Pilate did, not as Christ did.

James 2:14ff says that faith's nature is to be expressed. Prove faith by deeds. Will our gravestones say "She loved to serve the Lord"? In Philippians 2:19-21 we are given an example to follow - Timothy looked out not for his own interests, but Christ's. Can we say the same? Weave the response to Christ into life - we serve because we love, and we love because He loved first. Service leads to joy, not a burden. The fruits we produce are word, labor, and endurance.

What can you do? How does God want you to serve? It is tiring - but it is also an attitude of the heart. "We are unworthy servants; we have only done our duty."

Soli Deo gloria.

Pentecost 17 (Proper 20)

2010-09-19T11:01:00.002-05:00

Today's theme was week two of the sermon series on following Jesus. The theme: "Follow the One Who Worships." The readings: Exodus 20:8-11; Hebrews 1:1-4, 2:5-12 (sermon text); and Luke 16:1-15.

Worship attendance spikes after disasters (9/11, anyone?) but resumes its decline soon thereafter, for several reasons. After all, those who worship are fighting the world and their own sinful nature.
We are selfish. This causes many problems (divorce because we want something for ourselves; thievery because we want what our neighbor has). But worship is not about us; it is ALL about God.
We want quick fixes. But worship isn't only for perceived needs - it takes a lifetime to work.
We are short-sighted, wanting God to fix all our problems NOW. But His will, the best, runs on a different timetable; in worship He is by our side through our problems.
Worship feels like too much work. Surely all good things must come easily, no? No! Good things take time, effort, and discipline. The world is our playing field; our job on earth is to work for God; worship is a key part of that. Guaranteed by God, it pays off.
Worship isn't entertainment; it's nourishment. As with food and eating, so it is with life and worshiping. It's not a choice for a Christian! But take heart - besides the precious investment in eternity, there are temporal benefits as well: cementing families, cementing marriages, mental stability, and fellowship. Don't forget to worship!

Soli Deo gloria.

Pentecost 16 (Proper 19)

2010-09-12T14:00:00.002-05:00

Another sermon, in a hopefully-long series, on following Jesus, was entitled "Following the One Who Shares." The texts were Ezekiel 34:11-24 (sermon text), 1 Timothy 1:5-17, and Luke 15:1-10.

God gives us attention, grace, and forgiveness to enable us to follow Him. If we follow Him, we share as He shares. By nature we hog things, so sharing must be learned. If one shares, it's something the other does not have - in the case of us and the world, life, truth, and forgiveness. We're here only because He shared life with us! We can show mercy only because He is merciful to us! In Him, and through our voices, the worst of sinners are forgiven.

Pastors should care for their flock as Christ taught and lived. Jesus goes deliberately into the midst of sinners and outcasts, not staying in the "safe" zone. Our footsteps must follow. Sharing isn't "safe," but "safety" is selfish and counterproductive. Do not close off your Christianity to protect yourself - who will feed those hungry for the Gospel? Ask Jesus to turn your fear to His purposes - follow His footsteps. Share the Gospel. Like the firefighters nine years ago, be a hook in Christ the Shepherd's hand. Wade in to pull others back.

Soli Deo gloria.

Personal effects

2010-09-11T12:23:00.002-05:00

What did 9/11 do to me? What did it do to you?

It increased my awareness and interest in Islam. This led to a research paper on interfaith dialogue, sensitivity toward Muslim friends, a heightened desire to evangelize, and a realization of the utter emptiness of a world not believing in the true Jesus Christ.

The scars of the attack are still there, but make good use of them. Don't waste today.

Pentecost 15 (Proper 18)

2010-09-05T15:54:00.002-05:00

Today's readings were Deuteronomy 30:15-20, Philemon 8-21, and Luke 14:25-35 (sermon text).

Christianity is not peaches and cream. Discipleship has its consequences and risks - but these are entirely worth it! Learning about Christianity can strike fear in the heart, but so do life's uncertainties. Spiritual risks include humiliation, embarrassment (being naked before God), appearing weak (before men). But Christ has promised to be with, listen to, and protect us always. We give up self and get God's goodness! We are changed for the better, known by the Spirit's fruits shown in our lives.

Unique hassles of Christianity are complexities, suffering for Christ, being at odds with the world, and being rejected. But we keep fighting for the prize, not giving up or in. Could we be in the wrong? Many would say so. We reply: so what? If Jesus exists as He claims, all the better for us! If not, our lives are still changed for the better as a consequence of believing in Him. There are eternal ramifications; Christ is worth losing all else. For He is our all, He in us, and we in Him.

Soli Deo gloria.

Pentecost 14 (Proper 17)

2010-08-31T12:56:00.002-05:00

Back in Wisconsin! Today's readings were Proverbs 25:2-10, Hebrews 13:1-17, and Luke 14:1-14 (sermon text).

The third petition of the Lord's Prayer reads: Thy will be done. Consider also Luther's explanation of this petition. As we pray, we recognize His will and ours, His holiness and our filth. Our world is out of order, but also has misplaced ideals. We fight entropy but to no avail. Wheat grows beside the tares. All the world is falling apart while perishing.

BUT. Jesus came to restore order. On trial in the text, He turns the tables. We would not help someone on the Sabbath, but He did and does! God's will is that He defeats Satan! This defeats entropy, restoring order to His sin-broken world. When Christ returns, all will be made new. Our job in the meantime: spread localized order, starting with worship - receiving gifts at His feet.

James 4 says that our plans by themselves are of no account. Commit them rather to God's will (ch. 2): love your neighbor. He reconciles us to Himself - and to each other. We are now able to proclaim Him!

Soli Deo gloria.

Pentecost 13 (Proper 16)

2010-08-24T10:16:00.002-05:00

At my home-home church, for the last time for a while. Today's readings were Isaiah 66:18-23, Hebrews 12:4-24, and Luke 13:22-30 (sermon text).

Take the words "strive" (lit. "agonize" or "struggle") and "narrow door" seriously. They were spoken in the middle of Jesus' travel narrative, while He was going deliberately to Jerusalem to suffer and die - so He was deadly serious. To the question "Will the saved be few?", asked by a self-confident Jew, Christ gives a command, not an answer. He explains with a caustic parable making it clear that mere knowledge of Christ does not constitute following Him (i.e. the kingdom of God). Jesus, not we ourselves, determines who gets in.

Expect a struggle. However, this does not mean that "I must do more works." For we can't fulfill the law of God! Strive instead to cling to His teachings and gifts, to oppose the devil who would have us fall and regress. Be strengthened in the Sacraments - for if He is really in you, then you are indeed able to obey God, every word. Therein, in Christ, is the door to heaven, open to us; no one on earth can lock
it. Jesus Himself is the narrow door. It's not us, it's Him.

Soli Deo gloria.

Pentecost 12 (Proper 15)

2010-08-16T10:08:00.002-05:00

Today's readings were Jeremiah 23:23-29, Hebrews 12:1-13, and Luke 12:49-53.

We are sometimes tempted to throw in the towel with regard to faith. Should
we? No! We should keep running, sobered by the poor examples of some who gave
up, now atheists. Christ isn't easy - in Him is a seemingly endless list of
paradoxes. Right-versus-left-hand kingdoms. Internal conflicts due to our sinful
nature. Desire for heaven but being stuck on earth. Our weakness making way for
the strength of Christ. Living for self, dying for Christ. Being winsome for Him
but also not keeping company with unbelievers.

In addition, we are to expect, endure, and rejoice in hostility and
difficulty, for Christ laid His own example there for us. Christianity is indeed
a life of conflict! But through it all, remember to look at Christ, preach the
truth in love, forgive others, and be ambassadors for Christ, presenting Him as
He is to people as they are. This is indeed a fine line, but it is also the
racetrack He has set before us. So keep your eyes on the prize, which is Christ
Jesus.

Special mention: a website set up and maintained by a strong, wonderful Christian, whom I had the pleasure of meeting and listening to this week! Go read her site, Follow His Footprints.

Soli Deo gloria.

Pentecost 11 (Proper 14)

2010-08-09T10:20:00.002-05:00

Today's readings were Genesis 15:1-6, Hebrews 11:1-16 (sermon text), and Luke 12:22-34.

We have all the faith we need, no larger than a mustard seed. But what is
its root, and how mature is it? We know for certain many things we cannot (yet)
see. Our faith is built on God's promises, the firmest foundation. God told
Abraham, a retiree, to go forth in faith - not telling him details - and He made
a way for him to Israel.

There is no security apart from God's promises, no matter how much
insecurity or apparent security we have in this world, our concentration camp.
Should this discourage us? No; when in doubt, remind yourself of His promises,
of your eternal home with Him. Tell stories from the Word of faithful men who
walked not by sight. God doesn't promise earthly security; rather, He guarantees
heavenly security. So walk always by faith. God is secure; He will bring you
home.

Soli Deo gloria.

Pentecost 10 (Proper 13)

2010-08-03T10:05:00.002-05:00

I worshiped this weekend at a church near my new location, in WI again. From here on, unless otherwise specified, notes will come from this church. The readings were Ecclesiastes 1:2, 12-14; 2:18-26; Colossians 3:1-11; and Luke 12:13-21 (sermon text).

Why was the parable's rich man a fool? His ground gave a good crop (honest
wealth); he was rich (nothing wrong with money); these aren't the answers.
Rather:
Denying how important money is = foolish. By it (indirectly from God) we
have all material things. It's important, especially if one is just squeaking
by. Keep in mind that "a man's life does not consist in the abundance of his
possessions." Humanness is separate from money, for Christ died for all. He
gives us peace, regardless of how much or how little money we have.
Keeping money all to ourselves = foolish. The rich man hoarded, giving
nothing to those in need. This is contrary to what Christ intended for the
proper use of money, stewardship. What god reigns in our hearts? Is it Christ,
the one true God, or is it materialism? The strength to let Him
reign comes from Spirit-given focus on heavenly things. The Cross is one such
thing elevated - so reflect on its meaning!
Allowing money to become our god = foolish. Do not get money for its
own sake. This is materialism, vanity, meaningless. Like a fly greedily
trapped on flypaper, materialists are trapped; their possessions own them.
Therefore watch out for greed in your heart, for worldly currency can't be
exchanged in heaven. Only Christ's gifts matter there.

Soli Deo gloria.

2010-07-28T09:50:00.000-05:00

The words "ethics" and "deal" should never appear together, particularly in a headline!

Spats

2010-07-27T10:28:00.002-05:00

Do you fight verbally? If so, read this article. Some points particularly relevant, from my experience:

Talk about the (perceived) problem, yes, but wait an hour or two, up to a day.
Actually listen. This entails the deliberate avoidance of assumptions, pre-judging, and a lack of eye contact. Positively, it means restating the other person's position, then sitting silent and attentive for clarification.
Try to be the bird looking down from above. See the other side and, no matter how hard it may be, don't mind losing.
Think before speaking. We teach children that "If you can't say something nice, don't say anything at all" and, come adulthood......forget all about it. Words, once out, are out.
Choose setting. Don't argue in a speeding car, for this will cause even more speeding. Do *discuss* while not in an antagonistic mood - face each other diagonally, hold hands (couples), model good behavior regardless of whether there are children present.

Any more to add, my more mature readers?

Pentecost 9 (Feast of St. James)

2010-07-25T11:29:00.002-05:00

Today's readings: Acts 11:27-12:5, Romans 8:28-39, and Mark 10:35-45.

Since today is the Feast of St. James the Elder, a martyr for Christ, we focus on four deaths.
Death of Jesus Christ. As He told the disciples, the Son of Man came "to give His life as a ransom for many." God is for us! God gave His own Son for us - so of course He is also the giver of all good things.
Death to self. James, our example, wanted a place at Christ's right hand - so he had to die to himself. A new James boldly preached at Pentecost; Jesus had transformed him! Thus we also die to ourselves, living now to Christ and our neighbor.
Earthly death. James, the brother of John, was killed by the sword for the sake of Jesus Christ. Since He went before, we get to see immediately the benefits of His victory! There is no fear of dying for those who love Christ...for death itself has died!
Herod's death. He aspired to deity, so God killed him, with worms, no less. (Josephus is more graphic, but my approaching class with cadavers perhaps biases me.) Lesson: don't play God. Ever. Instead, serve Him in your vocation.

Soli Deo gloria.

Pentecost 8 (Proper 11)

2010-07-18T15:55:00.002-05:00

Today's readings: Genesis 18:1-10a, Psalm 27, Colossians 1:21-29, and Luke 10:38-42 (sermon text).

Martha's confession in John 11 is second only to Peter's, in the same book. But here in Luke she has something to learn. After a good welcome for Christ and twelve guests, things become more iffy. Mary sits with the Lord to listen to Him, but Martha wants kitchen help (understandably so!). She appeals to Christ, not to Mary - she even blames and gives orders to Him! Let Jesus be Jesus.

He corrects her: one thing is necessary. And Mary's got it. The correction is comparatively mild, as to a younger child. "Don't be troubled! I am the Host; you are the guest." The good thing is the word of the Lord; it gives life, salvation, and forgiveness of sins. We are saved by this Word, not by works according to the Law. Works of the saved are good, but the good thing is the Word.

This story is not about church work. It's about attending to the Word, the one thing that justifies you before God. So be like Mary - sit down and listen to Him.

Soli Deo gloria.

Pentecost 7 (Proper 10)

2010-07-11T11:03:00.003-05:00

We had a guest pastor today, as one of our home pastors is at the LCMS Convention, and the other is recovering from Higher Things. The readings were Leviticus 19:9-18, Psalm 41, Colossians 1:1-14, and Luke 10:25-37 (sermon text).

The story of the Good Samaritan reads like a parable, but there is no indication that it couldn't be historical. With that in mind, let us treat it as something Christ fulfills in each of us. Do you see yourself in the characters? You should, for we indeed are each, though this be uncomfortable to think about.

The lawyer excluded certain people from his definition of "neighbor." Who is yours? Are you self-righteous, like he was? All people should be your neighbor, as described by the Leviticus text - it is moral (versus ceremonial) law, i.e. how to treat those around us.

"Love your neighbor." We need someone to love us. Like the man foolishly walking through a dangerous area, we cannot take care of ourselves spiritually and morally in today's culture; we need help and helpers.

We DO have such a Neighbor! He has given of Himself to rescue the half-dead, us unworthy sinners! The innkeepers are pastors, stewards of His gifts. Christ is here, among us, to pay for, heal, and give of Himself to us! Therefore we are forgiven of sins, and given Christ. Fulfill the parable by loving your neighbor as you have been loved.

Soli Deo gloria.

Pentecost 6 (Proper 9)

2010-07-04T15:51:00.003-05:00

Happy Independence Day! In lieu of spitting out another of the assorted patriotic posts, here's one showing where our true affiliation should lie. Today's readings were Isaiah 66:10-14; Galatians 6:1-10, 14-18 (sermon text); and Luke 10:1-20. Sorry for formatting typo, below.

Our country is known as the bastion of freedom; this includes free exercise of religion. Appropriately, Galatians - declaring Christian freedom - is our text. We are free not to sin, but to serve Christ. Fruits flow from our freedom - we produce fruits of the Spirit, forbidden nowhere. Now for the text.

Four points may be gleaned from Galatians.
Admonish sinning brethren in love (not self-interest, as is too often the case in my and other families) and gentleness. They are called "brethren" because Christ has adopted the other person as well as you, by His blood. Sins separate us from Christ. You don't want your brother to go to hell! - so you go to great lengths to gently rescue and restore, not falling into sin yourself.
Christ's law tells us to bear each other's burdens - not sins, but things like loss of a job or having a child with special needs. Also test your own work so that you do not boast in superiority. Turn first to Christ, then to your neighbor.
Concerning pastors, stewardship means giving back to God, caring for church workers. Sow in the Spirit, reaping eternal life.
Concerning personal conduct...live and walk in the Spirit! Do not grow weary of doing good, for your strength comes from God, who gives you rest. Do good to all, not expecting a reward. Boast only in the cross.

Soli Deo gloria.

So boys and girls...

2010-06-22T08:52:00.002-05:00

...really ARE different. Especially from a Physical Therapy standpoint. There are statistically significant gender-based differences in certain types of soccer injuries, in particular

Girls, possibly due to weaker neck muscles (article hypothesis), get more cranial and facial injuries than do boys. Translation: concussions.
Boys injure the lower leg more than twice as often as do girls.
Due to factors not known but guessable, "girls are more likely to tear a ligament on their supporting leg, whereas boys are more prone to injure their dominant leg."
Girls tear the ACL much more often than do boys, who tend to injure the ankle instead.

Not to discourage anyone from playing, but it does have its risks. A friend from college has no ligaments in his right knee because of soccer-related injuries.

Foods and drugs

2010-06-22T08:42:00.002-05:00

What not to eat when you're taking certain meds, due to risk of either under- or over-dosing:

Grapefruits and other citrus with statins (anti-high cholesterol).
Chocolate with antidepressants (exacerbates effects).
Milk with certain antibiotics.
Fish (sources of omega-3 fatty acids, very good for you) with warfarin and other anticoagulants (blood thinners).
Ginger with Tamiflu (decreases effects).
Porter-type beer with tamoxifen and other cancer drugs.
Black pepper with fexofenadine (Allegra).
Black tea with virtually all drugs.

Another example of man doing science as it should be done, thinking God's thoughts (in this case, using His plants) after Him: an MS drug from natural sources.

Pentecost 4 (Proper 7)

2010-06-20T15:03:00.002-05:00

Today's readings: Isaiah 65:1-9, Galatians 3:23-4:7, and Luke 8:26-39 (sermon text).

Christ and His disciples were, for once, on the eastern side of the Sea of Galilee, a non-Jewish area (the Decapolis). Part one of the story - the demoniac was waiting for Him, for Legion knew who God was. Faced with this divine power, Legion fell down and asked for mercy (not forgiveness), confessing Jesus as God's Son, but not his Lord. Isn't it sad that demons have more knowledge of God than does the average Christian? But they do not have love for Him, only fear.

Satan kept breaking earthly chains and making his possession destroy other earthly objects (rocks, clothes). Legion begged not to be cast into hell right away, to be free to roam the earth (albeit leashed). So Jesus transferred them to pigs, unclean animals Legion subsequently destroyed.

Part two: shocked herdsmen (compare/contrast with the Christmas situation) told the happening. The now-ex-demoniac was clothed (white robes of righteousness...) and in his right mind (chasing after God). So are we after Baptism. Let us not, as the Gentiles there, look at this miracle with fear, rejection, and unbelief. Let us remain cleansed, as followers of Christ, telling in our homes and spheres what He has done for us. Go, clean, sane, and clothed.

Soli Deo gloria.

Pentecost 4 (3?)

2010-06-13T11:55:00.002-05:00

Sorry, but the lectionary is being decidedly unhelpful. Today's readings were 2 Samuel 11:26-12:10, 13-14; Galatians 2:15-21, 3:10-14; and Luke 7:36-8:3.

Why do we gather weekly at church? We, sinners, need Christ's forgiveness. As Christians, we follow Christ not because of His moral teachings but because He died for our sin. The readings are rife with forgiveness; indeed, it is the heart and soul of our faith.

From the Old Testament reading...David, after being convicted of adultery, and confessing it, is forgiven. It was really a series of sins: (1) He abdicated his kingly responsibility by staying home when his obligation was to go to battle; (2) Idly walking with this new-found time, he saw Bathsheba bathing and indulged his lust, finding out first that she was married; (3) He committed adultery anyway; (4) Upon Uriah's return, David got him drunk and sent him right back; (5) David arranged for Uriah's demise, involving Joab and the entire Israelite army in his sin. Nathan's story convicted David by the word of his own mouth; he repented and was forgiven. God restored even this despicable sinner! What love is this!

From the other readings...Peter denied Christ thrice - and was forgiven. Paul persecuted Christians from Jerusalem to Damascus - and was forgiven and transformed in a very dramatic way. Search a little farther yourself for other examples.

Are you less sinful? Not at all. Each of you has sinned against God - who forgives you when you repent. This is central and constant to our faith. Take advantage of the love of Jesus, your heart and soul!

Soli Deo gloria.

Pentecost 3

2010-06-06T16:41:00.002-05:00

It's that time of year again...the season of the Church! Today's readings were Genesis 50:15-21 (sermon text); Acts 2:14a, 36-47; and Luke 6:27-42.

The time of the Church is a time to learn the teachings of Christ, our Husband. "Turn the other cheek," Jesus tells us today, during the so-called, law-filled Sermon on the Plain. Joseph, in Genesis 50, sets an example of this teaching. His brothers, due to jealousy, stole his robe, lied to their father, and sold Joseph into slavery.

Fast-forward to the famine. Joseph had used God's gifts to gain a position of tremendous responsibility - vice-Pharaoh! He was therefore able to help by managing food. After messing (so to speak) with his brothers, he revealed himself. Here he could have given them what they expected; he rewarded them with grace instead. Again he cared for them and their children once Jacob died.

Christ cuts our hearts: Turn the other cheek. Get rid of deeds offensive to Me. Faces are sensitive; so is our pride. He goes further: Love your enemy, the one you by definition don't love. Give without expecting repayment, no principal or interest, to friend and enemy. Don't judge or condemn; let God. More daggers...be perfect as your Father is perfect.

Not the final word! else we'd all be sunk. Remember that Joseph is a picture of Christ. You no longer do good works, but Christ who lives in you, acting by reigning over your will! With Him, you are able (and have no excuse) to turn the other cheek, to love enemies, to give freely, to refrain from your Father's role. Live in the Gospel after dying in the Law. For Christ has done all for you.

Soli Deo gloria.

Trinity Sunday

2010-05-30T15:06:00.003-05:00

Had an excellent time doing choral "double duty," a.k.a. singing in two services and *not* getting out of the second one until after Communion! Today's readings were Proverbs 8:1-4, 22-31; Acts 2:14a, 22-36; and John 8:48-59 (sermon text).

The Christian life is a doxology, a hymn of praise to God. Certainly not boring! In the Gospel, Jesus lives this life, in process confronting the Jews with a solid declaration of His deity: "Before Abraham was, I AM." He uses a revealed name of God to describe Himself. In response, the Jews tried to stone Him, for He opposed their man-made doctrines.

At Pentecost, more (or the same) Jews were cut to the heart; later they were baptized into the triune God. Still later, Festus saw Christianity as a madman's ravings. According to Judaism, Christ is a liar; according to others, He's a lunatic; to us, as C. S. Lewis put it, He is certainly our Lord. Let us not, as G. K. Chesterton warned, abandon intellectual grasp of this or any doctrine - but also let us not quench the Spirit. Let us continually study the One who loves us, as a bride studies her husband all their lives. Love goes with knowledge of the thing loved.

Learn and know the promises of God, my God, our God, the I AM. Doctrine isn't boredom, but praise! Praise Him for His blessings, the Sacraments, the prayers, hymns, doctrines. Believe and hold to Him.

Soli Deo gloria.

Pentecost

2010-05-23T12:47:00.002-05:00

Today's readings were Genesis 11:1-9, Acts 2:1-21, and John 14:23-31 (sermon text).

Today is a day of languages - the Epistle lists 16. John tells of Christ's promise of the Word-bringing Spirit on this day of Pentecost.

Loving Jesus is the same as keeping His word. Do we understand this in a moralistic sense of "keep," as "obey"? The parallel question: is religion about us rising by deeds to God? No. A better rendering is "cherish," as in Matthew 28:20. The Father, who sent the Son, also sends the Word and the Spirit for us to cherish.
The Spirit brings recollection of Christ's spoken words after the Ascension. He teaches us all things, for on our own we do not learn the Word. Naturally, we oppose and don't know the Word of God - e.g. Babel, the Flood, etc. Pentecost is God's solution to Babel, to enable all who will believe, to believe.
Christ's final "words" were actions to combat Satan directly - torture, crucifixion, death, burial. Passive obedience shows the world that Jesus loves His Father (cf. point 1). He entered - and exited - the tomb for us! Later the Comforter came, still finding and teaching us.

Soli Deo gloria.

Some of everything...mostly science!

2010-05-18T10:01:00.003-05:00

It feels good to have time to blog again, and items worth blogging about. Have at these splendid (as usual) WSJ articles:

For me and any other people who have trouble motivating themselves to work out at least 3x/week for half an hour (including walking, biking, weeding, etc.), have someone call you!
Let smurfs eat dirt. 'Nuff said.
Modern research demonstrates that Pilate's action after pronouncing sentence on Jesus is a beneficial (at least in one sense) thing to do.
Spraying mosquitoes instead of using a fly swatter and/or eating organic has a positive correlation with ADHD.

Easter 7

2010-05-16T15:01:00.002-05:00

...a.k.a. back to normal. I am at home, eagerly awaiting the start of life's next chapter. Today's readings were Acts 1:12-26 (sermon text); Psalm 133; Revelation 22:1-6, 12-20; and John 17:20-26.

Why did we sing an ordination hymn (LSB 682, "God of the Prophets, Bless the Prophets' Sons")? Today's text is about the office of the ministry, about which we can make three important points. Background: all is quiet after Ascension, so the disciples (sans Judas Iscariot) return to Jerusalem with the remnant to pray.

Point 1: Judas must be replaced to restore the original number of twelve. Why is 12 important? It is the number of the church, built on the foundation of the twelve apostles.

Point 2: This replacement must be someone who had been with Jesus for His entire earthly ministry. Faith is not blind; our faith is based on fact, actual historical events and acts of God. Also, pastoral training (i.e. having been in Christ's presence to become intimately acquainted with His teachings) is important so that they can discern truth. Doctors have the same amount of training as Lutheran pastors; the latter wield the sword of the Spirit, the two-edged counsel of God, to treat the soul as surgeons treat the body.

Point 3: How was Matthias chosen? Two candidates were proposed; they were prayed over; then they cast lots (!). God guided this casting. We look today for lists of attributes - but look at Biblical figures! Moses and Paul would fail the criteria so often proposed for pastors, but God chose and worked through them (i.e. divine monergism). Look therefore for faithful preaching of God's word; people skills come second.

Soli Deo gloria.

On education

2010-05-15T06:57:00.004-05:00

Apologies for a very nonspecific title, but seeing as I haven't had the time or proper focus to write a post like this in quite some time, please bear with me. My sources are Hobbling Charter Schools (Review/Outlook) and Why Liberal Education Matters (Berkowitz), both in today's WSJ. As today is graduation day at my school, education is a fitting topic.

What is the central purpose of education? And who has it right?

Berkowitz focuses on the first question, in particular higher education. Liberal arts, he says, should be at the core of any bachelor's degree. I find it interesting that the situation is opposite of what it was around 140 years ago: in 1867, sciences needed to be ushered in to the liberal arts degree, whereas today, we spend inordinate sums on science education, at the expense of student knowledge in both fields. Many sources note the lack of correlation, positive or negative, between per-student funding and actual knowledge gained. Other factors are more important.

But I digress. The central purpose of education, according to Berkowitz, is to infuse liberal arts knowledge to prepare a student for democratic citizenship. That's a mouthful right there, about which you can do your own reading, since I will by no means tackle analysis of that statement.

Who has education right? That is, who teaches effectively so that children learn, retain, and use knowledge pertinent to citizenship, vocation, and career? Review/Outlook says that idealized, unfettered charter schools do. Charter schools are a whole other discussion topic, so I will merely compare them to home schooling, for reasons you already know if you've browsed my archives.

Charter schools ask for "exemptions from the staffing, curriculum and budget requirements of traditional public schools." So do home educators. In place of administrators who may not know a child beyond GPA and select test scores or athletic achievements, home schooling is by definition primarily parental (secondary options include co-ops, where parents of other children team up). Having brought up their students from birth (or near birth in the case of adoption), the "administration" of a home school is utterly qualified to know what each child needs to learn best. Discipline and admonishment can also be administered promptly, enabling sounder moral training in addition to academic material.

Second, "[t]raditional public schools mus usually implement a fixed curriculum and use specific textbooks, while charters can adapt both based on specific needs." From personal experience, this is also definitely true for home schools. While workbooks may be the easiest form of text to grade, some children just don't learn well from them. My parents saw this and allowed me to read great books, retell orally their contents, and do independent projects based on the material, even in early grades, as can be seen from our archived science journals. In this way, I had many years to practice being at least a semi-independent learner, an invaluable skill thus far.

Finally, "[c]harters must already operate with less money, on average, than district-run schools, and they must often find their own buildings." I view this from a more positive angle: home schools already have a building, the home (and backyard if one is lucky!); personalization and lack of levels of bureaucracy in said school allows for vast educational savings. Why pay for the newest geology textbooks when you can, on your own time, raid the library and walk through a rock-laden park nearby? Other examples abound, as Cheryl and Elephant's Child know well.

I am inestimably thankful that my parents brought me up the way they did. Their foremost training focused on imparting to me good moral character and a sensitive conscience; only then did they focus on academic skills. Now I sit here, ready to step to the next phase of education (for one never stops learning), and thank God for them.

Soli Deo gloria.

Easter 6 (Mothers' Day)

2010-05-09T12:05:00.003-05:00

The last Sunday of the semester was spent at school. Today's readings were Acts 16:9-15; Revelation 21:9-14, 21-27; and John 5:1-9 (sermon text).

Statistics can change depending on your specific circumstances. What about the man at Bethesda's pool - 38 years waiting for a miracle? He was all by himself among the multitude, where everyone was selfish, and he had no one to fight for him to increase his chances of getting to the pool. Yet we are not alone as we wait for God's provenances - our mothers, though not all have theirs now, spend time with our fathers helping us, praying for us, and thinking of us.

God's gifts are not selfish. As a parent, He doesn't love you less because you were baptized later than someone else. He rescued you and each one of the saved in the miracle of faith, a true spiritual resurrection! Your earthly parents brought you to this water.

God also surprises. The man had only one plan in mind: get to the pool on his own power. Yet Jesus came along and healed him unexpectedly, immediately. God works for us in this way - surprising us by joy. Let Him do this for you so you don't miss out on seeing His actions. He knows your needs; He will provide.

Soli Deo gloria.

Easter 5

2010-05-02T13:10:00.002-05:00

We went to one of the oldest churches in the area, one using TLH! So the members of our little group were quite excited. The readings were Acts 11:1-18, Revelation 21:1-7, and John 16:12-22 (sermon text).

"A little while" is explained by Jesus in the text. He truly understands what is meant by His parable of a woman in labor, for He created all. There are other "little" whiles - childhood, discipline, adolescence - but also in non-domestic situations. There are "little" whiles of mourning, loss, pain - and joy. Christ's death, sorrow, was soon turned to joy by His resurrection. Now He is with us forever, not visibly, but truly.

Until He returns, the Church weeps in its labor as the world rejoices for a time. When the world tempts us with this "joy," we too often forget that peace with the world equals enmity with God. Remember that the tribulation now will be replaced by eternal joy in God's proximity! For now, rejoice that Christ is very near you, as the Spirit declares forgiveness of your sins.

Do you thirst for something other than this "little while"? You should, for that is the tendency God implanted in you. Yearn in the meantime for the gifts Christ freely gives. He suffered an eternal little while for you in death to be able to give you a place with God without perishing. Take courage and rejoice in the little while of tribulation in this earthly life, comparable to a concentration camp. Past death is endless Life.

Soli Deo gloria.

Easter 4 (Good Shepherd Sunday)

2010-04-25T13:12:00.001-05:00

At the church I attended today, six young people were confirmed. How appropriate! The readings were Acts 20:17-35 (sermon text), Revelation 7:9-17, and John 10:22-30.

Those in white, coming out of tribulation for believing in Christ, are commended to God. Ever are there temptations to sin, and long are our lists of tribulations. Why? God has allowed them for our good. Creation awaits Christ's return; meanwhile, tribulations cause us to cry to Him for mercy. We are the sheep of the Lamb, the Shepherd. He speaks to us in many ways - church, parents, creation, the Word, sermons, etc.

Pastors faithfully wield the two-edged Word. Law must come first. It kills. Gospel necessarily follows. It brings to life. All our sins are no longer! After justifying us in God's eyes, it sanctifies during the rest of our lives. Worthy is the Lamb who was slain for us! This whole counsel of God is what each pastor must preach. If he does, it is our fault if we don't listen. Listen to Jesus, our Shepherd speaking through undershepherds.

At the end, we will be clothed in white. The Lamb has chosen us.

Soli Deo gloria.

A day of preparation

2010-04-24T15:39:00.004-05:00

Saturday was the Jewish day of rest. On Friday were preparations for the Sabbath. Should we not also, as Christians, use this day (Saturday) as our preparation to listen to God? For ears that are not paying attention will not hear what is spoken.

Confession is part of this. From a classic hymn:

Alas! my God! my sins are great,

My conscience doth upbraid me;

And now I find that at my strait

No man hath power to aid me.

And fled I hence, in my despair,

In some lone spot to hide me,

My griefs would still be with me there,

Thy hand still hold and guide me.

Nay, Thee I seek—I merit naught,

Yet pity and restore me;

Be not Thy wrath, just God, my lot,

Thy Son hath suffered for me.

If pain and woe must follow sin,

Then be my path still rougher,

Here spare me not; if Heaven I win,

On earth I gladly suffer.

But curb my heart, forgive my guilt,

Make Thou my patience firmer,

For they must miss the good Thou wilt,

Who at Thy teachings murmur.

Then deal with me as seems Thee best,

Thy grace will help me bear it,

If but at last I see Thy rest,

And with my Savior share it.

Soli Deo gloria.

Easter 3

2010-04-18T12:34:00.002-05:00

Today's readings: Acts 9:1-22, Revelation 5:1-14, and John 21:1-19 (sermon text).

The disciples were called by Jesus, and in the Gospel they were called again. Likewise they were also given food a second time. It happened at the same body of water both times! (Genesseret is another name for the Sea of Tiberius.) It has come full circle; repetition reinforced Jesus' teaching. He completed His Father's work, but His work continued through the apostles (undershepherds). Peter was appointed a minister of the Gospel - he who had denied his Lord under oath! Did Jesus therefore deny him? No - He forgave.

The Word gives what it speaks - peace. Although we deny Him by not trusting Him with everything (therefore deserving of wrath), the Gospel brings us comfort. Our Lord comes through all barriers and fills our emptiness with His peace. Despair is displaced, fearful holes are filled. This is why we worship - we are sinners who need to be filled.

"Come and eat," says the Bread of Life. We deserve no peace, yet it is freely given to us by the One who died for all. He call.s you back and feeds you the medicine of immortality! Know that you don't love Jesus as you ought, but that He loves you. Be restored by His love in the blood.

Soli Deo gloria.

Easter 2

2010-04-11T12:02:00.001-05:00

Christ is risen!

Today's readings, at chapel church, were Acts 5:12-20, Revelation 1:4-18, and John 20:19-31 (sermon text).

Thomas doubted the true Messiah before seeing Him risen. He put his trust in the wrong place - his eyes and hands were his basis for belief. Yet Jesus granted his needs - he needed to touch to believe, and Jesus presented His hands and side. All of the disciples had a hard time believing that Jesus had risen. They needed to see Him too - Thomas was just delayed.

Jesus gave the proof to overcome the disciples' doubt. "Believe!" Thomas, by the Spirit's power, believed and was emboldened enough to spread the good news. Pray that God would destroy our statues - our brains, someone else, money, ourselves. Stop your doubting and believe, for Christ has given you everything necessary to cry out "My Lord and my God!" He forgives you; believe it. He has given His body and blood to prove it!

Soli Deo gloria.

Easter 2010

2010-04-04T11:01:00.002-05:00

You, dear readers, get TWO sermons today! As for me...well, let's just say Easter songs sung as both a soprano and an alto give a unique way to lose one's voice. Definitely worth it.

From the Sunrise Service (readings were Job 19:23-27, 1 Corinthians 15:51-57, and John 20:1-18):

Christ's resurrection is our joy! We now wait for our own resurrection.

The sunrise service tradition began in 1732; before that, the equivalent was the Vigil, since the Jewish day begins at sundown. But the women went at sunrise to the tomb, weeping, for their Lord was gone. And Christ met Mary, calling her by name. Thus she knew that He was risen!

John focuses on Jesus meeting individuals, for each one is accountable individually to God. Each of us needs Jesus. Together we are Christ's and the Church. But here in the reading, Jesus met with Mary Magdalene, and later with Peter and Thomas. In each case, seeing Him transformed unbelief into belief. Before was a lack of knowledge; after was understanding.

Unbelief is easy. Instead, we should live the faith springing from belief brought by Christ. He came when Mary wasn't seeking Him, only His body. She understood later. But so many do not. Tell them of Christ the firstfruits, who calls each of us by name. For that reason we call Him "Teacher" and heed His instruction.

From the next service (readings were Isaiah 65:17-25, 1 Corinthians 15:19-26, and Luke 24:1-12):

The women had spices. Normally the body would be embalmed at home with spices to prevent a stink (cf. story of Lazarus). Surprise: the stone was moved, the body absent! The women were perplexed and had all the wrong reactions. Now follow the Word: Christ had told them that these events would happen (v. 6b). Good Friday is connected with Easter after all, the retrospective icing. The main things was His death for our sins, necessarily followed by His resurrection for our justification.

Remember the words. Tell them to others, both Christian and non. Pray that the told believe the words. Heed them as Peter did. He ran! And having seen, he marveled, dumbfounded. Let us be the same - follow the Word and be dumbfounded at the words! -- The grave cloths were folded neatly; therefore we fold those covering the elements in Communion. He comes to them, and into us, at His word. This is unbelievable - but it's true! He is risen!

Soli Deo gloria.

Christ is risen!

Palm Sunday

2010-03-28T23:00:00.002-05:00

We went to the same church as for that day and that day. The readings were Philippians 2:5-11 and Luke 23:1-56.

Palm Sunday equals controlled chaos. Another name for today is Passion Sunday, the start of our Holy Week pilgrimage. Passover, one Jewish pilgrimage, is this week. The events remind us of the most important event in the history of the world: the death and resurrection of Jesus our Lord, for our transgressions and justification. Are Maundy Thursday and Good Friday too solemn? Yet without them, Easter doesn't mean as much.

"Save us now!" What did the people expect? A holy war? Certainly not a cross and tomb! Yet Jesus makes a pilgrimage each Sunday to the table at which He has promised to be. God is omnipresent - but Christ localizes Himself here. His road long ago led through pain, suffering, ridicule from people who wanted to be entertained. Think instead of your own sin, for which you deserve the death sentence. I do.

Yet the innocent Man has died for you, who go free. The blessed exchange. He bore the cross and the tomb in your place. But death is NOT the final stop on your pilgrimage. Let us ever walk with Jesus, following His example pure. In this week, follow His footsteps, to the cross, the grave, and then the sky.

Soli Deo gloria.

Lent 5

2010-03-21T17:16:00.002-05:00

Still at my home church. Today's readings were Isaiah 43:16-21, Philippians 3:8-14 (sermon text), and Luke 20:9-20.

Why do spiritual exercises? Jesus.

It's all about Jesus Christ. We keep the end in sight, the fruit of our discipline. Workouts improve the game, studying improves the citizenship and parenthood. Spiritual exercises - because we need Jesus, the only and glorious option. The hope increases as we near heaven. It never fades; we count all else as loss. Paul sets an extreme example - by human standards, he seemed pretty perfect. Yet only Jesus matters to him.

Christ is our life. He is our Righteousness, for we have none of ourselves. In this we are content, whatever else we have - sickness or health, poverty or riches, death or life. For our citizenship is in heaven. We have Jesus Christ, the only eternal hope. Minds, bodies, and possessions fade, but Jesus does not. He is why we discipline ourselves spiritually. Grow in the grace and knowledge of our Lord Jesus Christ. All else is loss. He is with you!

Soli Deo gloria.

Lent 4

2010-03-14T11:45:00.002-05:00

At home for today until next Sunday! Today's readings were Isaiah 12:1-6 (sermon text), 2 Corinthians 5:16-21, and Luke 15:1-3, 11-32.

"The LORD God is my song." Odd? No! God's song of mercy is in our hearts by the Spirit's power. This pertains to spiritual exercise in that the LSB (or any hymnal) can be used thusly. Isaiah sings of the Day of Salvation and the Day of Judgment. What happens on those days? God's anger turns away from us (anger = preaching of Law) and His comfort turns toward us (preaching of Gospel).

Singing in the Church is one of God's greatest gifts to us. The hymnal is intended for home use as well. It has prayers for worship, hymns (of course), and daily and weekly lectionaries (Scripture readings for each day). There are also the five settings of the Divine Service, morning and evening prayers, and mini-services (Compline, Vespers, etc.), as well as the Small Catechism (to be read and memorized).

Isaiah speaks of saving water - which is the Word itself, giving eternal life! "Make known His deeds" - evangelism by living and speaking Jesus with skin on. Tell of God's saving acts - for Israelites, these include the Exodus and Jericho's fall. What has God done for you? Resurrection and adoption in Baptism; Confirmation, Holy Communion, daily breath, etc. He has acted gloriously for you - His perfection is displayed in the Cross. The Holy One is great in our midst; this One is our song.

Soli Deo gloria.

Lent 3

2010-03-07T13:19:00.002-06:00

Today's readings, at a wonderful (but far) church we have visited twice before, were Ezekiel 33:7-20, 1 Corinthians 10:1-13, and Luke 13:1-9 (sermon text).

Today's Gospel depicts suffering of certain people - did they suffer more because they sinned more? No. But unrepentance leads to perishing. How to connect this with the meaning of "Gospel"? Tragedies signify a broken, rebellious world, not a God who lacks love or does not exist. Such is our existence, but not directly our fault per se. But it is not God's fault. It is ours. Our response is repentance and contrition.

Tragedy serves to turn us from ourselves to the Savior, Jesus Christ. Why? He bore our rebellion's tragedy in His death. He most certainly does exist, and is love, for the fires of hell fell upon Him instead of us as we would have deserved. We worship to be freed from these tragedies. And indeed we partake of a greater reality that - like tragedy - turns us to Jesus, the Pierced-for-us, our Tabernacle-of-refuge. The Lamb's blood feeds us and gives us life and rescues us to eternal life. God's love never fails. See this love in worship. Repent daily. And be sanctified daily.

Soli Deo gloria.

A Lenten conundrum

2010-03-04T08:27:00.002-06:00

At breakfast, while listening to an adjacent women's Bible study that happened to be on Psalm 149, I was struck by the fact, known to many, that "Praise the LORD" is equivalent to "Hallelujah" or "Alleluia." Yet we Lutherans (and other denominations) say farewell to Alleluia on Transfiguration Sunday. Are we thus forbidden from praising God during Lent?

I know that's not a simple question, but have at it, you theological types.

Update 3/7/10: Several Facebook friends have posted informative comments. Excerpts:

"Instead the purpose of removing the alleluias is to promote a more reflective view of praise."
"It isn't necessarily a time of sadness. But, it isn't a time the church has chosen to rejoice about our sins. Its a time to consider them. I personally don't know why we 'can't' say Alleluia, or why Hallelujah is verboten. I get happy when I think of what he'd done for me. BUT, it is good to remember what he has done, and that I needed Him to do it."
"Now, as for the Alleluia thing... the point is not to keep you from praising, i.e. confessing God's work for you. In fact, the entire point of it IS to make a confession! In Lent, the Church Catholic refrains from alleluias in order to set aside this time for special reflection of how sinful we are. It is a time when the Church confesses her sin and the need for repentance. Also, consider this: by refraining from the alleluias now, it makes saying alleluia all the more significant during Easter, where the Church Catholic confesses the reason why we are no longer enslaved to sin and doomed to death."
"Sometimes it is good, right and salutary to be sad and filled with sorrow! I certainly hope all of you feel sorrow when the Law crushes you and you feel the weight of your sin. For only if the Law crushes does the Gospel bring sweet relief."
"I guess my point is this: praising = confessing; and one can make a pretty darn good confession simply by refraining from singing alleluias for forty days."

Good stuff! This is why I hang out with preseminary majors. :)

Lent 2

2010-02-28T13:49:00.000-06:00

Today's readings, again off-campus, were Jeremiah 26:8-15, Philippians 3:17-4:1, and Luke 13:31-35 (sermon text).

Jesus speaks to His child, Jerusalem, in exasperation - and in love. They give no heed to Him, rejecting Him, refusing to be protected. Who is Jerusalem today? The world - many people see Him as irrelevant or even an enemy; their obsession with stuff will consume them. The Church - not all pastors preach God's whole Word; we are becoming more like the world - why? What seems to be good (earth-focused, me-focused worship) is but a lie. The world's wisdom shapes us far too much. For what are we chasing after things?

We deserve Christ's rejection. But He promises to be always there for us. Since we are His 'chicks,' we matter to Him. Instead of us being devalued by death and Satan, Christ Jesus took the bait for us! In the Sacrifice we are reconciled to God! In the Sacrament we see Him after we sing "Blessed is He who comes in the name of the LORD," as He prophesied. Now we have citizenship in heaven.

Till heaven, we work - vocation, prayer, fearlessness, taking refuge under His wings. We look forward to an eternity of singing the Lamb's praises.

Soli Deo gloria.

Quotes

2010-02-22T20:12:00.002-06:00

HT Steve Martin at The Old Adam Lives! Some of my favorites (quotes attributed to Luther):

Pray, and let God worry.
There is not a word in the Bible which is extra cruem, which can be understood without reference to the cross.
Do not suppose that abuses are eliminated by destroying the object which is abused. Men can go wrong with wine and women. Shall we prohibit and abolish women? The sun, moon, and stars have been worshipped [sic]. Shall we pluck them out of the sky?
Grant that I may not pray alone with the mouth; help me that I may pray from the depths of my heart.
In the worst temptations nothing can help us but faith that God's Son has put on flesh, is bone, sits at the right hand of the Father, and prays for us. There is no mightier comfort.
One ought to love one's neighbour [sic] with a love as chaste as that of a bridegroom for his bride. In this case all faults are concealed and covered over and only the virtues are seen.

Soli Deo gloria.

Lent 1

2010-02-21T12:55:00.002-06:00

My 600th post! A milestone of some sort. Today's readings were Deuteronomy 26:1-11, Romans 10:8b-13, and Luke 4:1-13 (sermon text).

There is no one good on earth - except the Man Jesus. Satan, aware of this, tempted Him sorely. The first temptation struck at His bodily needs. One thinks: if God loves me, why does He let me hunger? As He did, one uses the Word of God to block this blow: God alone sustains.

The second was a head shot, aimed to inflate the ego. Satan's offer was hollow, yet all of us succumb to it - coveting, greed, pride. Yet Jesus, the Ransom, blocked this hard blow again with the Word: God alone is our God.

The third twisted Scripture. It shatters the Church, shames those who should witness, and eats from within. Yet Jesus knew He must be wounded to deliver us. He used the Word a third time: God is not to be tested thus.

Every year we hear of this three-fold victory. "One little word can fell him." Satan's attempts to keep Christ from the Cross continued, yet His heel crushed Satan's head. Rejoice that this Man died for you! And that He still lives for you, giving His perfect, sinless body and blood to you in the Sacrament! His obedience brings you life. You will not be put to shame by the Accuser.

Soli Deo gloria.

Forgiveness Sunday

2010-02-14T13:04:00.002-06:00

Today we went to a Greek Orthodox church. Highlights from the children's and adults' sermons (besides the paedocommunion and apparent Baptismal processions - does anyone know the history behind the latter?):

Tomorrow is known in Orthodox churches as Clean Monday, a time to clean our hearts.
Fasting is our privilege (since Christ says "when you fast"), between us and God.
God measures what comes out - in particular, forgiveness - not what goes in.
Today, especially, we forgive because God forgives us. Repentance leads to His joy.
Together we are Christ's community. The LORD is in our midst when we gather in His name, to do His work.
Thank God for the beginning of Lent [this begins tomorrow in the Orthodox calendar]! Let the next forty days be clean.
Love and forgive your brethren in Christ.

Soli Deo gloria.

2010-02-13T08:51:00.000-06:00

HT Steve Martin: why ritual is good. A very apt statement.

Epiphany 5 (Sexagesima)

2010-02-07T16:29:00.002-06:00

Today's readings were Isaiah 55:10-13, 2 Corinthians 11:19-12:9, and Luke 8:4-15 (sermon text).

As with a bonsai tree, small roots and branches stunt growth. What kind of soil are we, since God sows the Word in us? The seed is always good, so any fault lies with the soil. If our hearts are hard, the Word bounces off our entrenched ignorance that rejects it from the beginning. If our hearts are rocky and shallow, the Word can start growing but cannot continue because it has not deepened. The world tries to make us shallow and so open-minded that the Word falls out - it's "un-Christian" to stand dogmatically on the unaltered, error-free Word.

If our hearts are thorny, the thorns peck at us, with worldly cares illogically choking off our faith. Other pleasures invade the weekends set aside for us to worship God. Shockingly, we are all each soil, each bad in its own way! "Who will save me from this body of death?"

Jesus Christ. There is no excuse not to improve the soil - since it is not we who improve it. Our efforts are putrid to God. Step 1 is to realize this. Step 2 entails God using the Word and Sacraments constantly to work on this. The Law conditions the soil by thoroughly shredding it. Then Gospel, the seed, is sown, and we are watered. This is via daily contact with the means of grace - God does it. We go by what He says, not fitting it to our expectations. Works come naturally from this work. He will grow it.

Soli Deo gloria.

Epiphany 4

2010-01-31T12:12:00.001-06:00

Back at campus chapel. Today's readings were Jeremiah 1:4-10, 1 Corinthians 12:31b-13:13, and Luke 4:31-44 (sermon text).

Comfort zones, areas of peace, were invaded by Satan in the reading. "What have You to do with us?" We answer differently because we're filled with a different Spirit. Unlike His hearers, we don't oppose Him. Is this or is this not the Messiah? As we meditate on that question, Satan encroaches and distracts, never missing a Sunday in church. He knows our weaknesses. We can't overpower Him. Hence, Jesus comes.

Jesus had to die in the war against sin - for the Father cannot look the other way. Our sins crop up, painful to give up. Realize the grip sin has on you. But realize also that Jesus suffered all of this for you. This peace is more than just knowing who He is (even demons do!), or being "spiritual." It is knowing Him, believing in Him, trusting that He can remove the bad and replace it with Himself.

"What do You want with us, Jesus?" Be His vessels to fill with the Spirit. Be silent and let Him remove the evil. Be emptied of yourself and filled with Him. His love casts out evil, which can now do you no harm. Receive eternal life! Be His forever.

Soli Deo gloria.

Epiphany 3

2010-01-24T13:35:00.002-06:00

Resuming our whirlwind tour of area churches. Today's readings were Nehemiah 8:1-3, 5-6, 8-10; 1 Corinthians 12:12-31a; and Luke 4:16-30 (sermon text).

Among the misconceptions about Christianity is that we are prideful do-gooders who go to church to earn points with God. The truth: we know our sinfulness, so we go to beg forgiveness and receive Christ's gifts. In the text, the Greek shows that Jesus worshiped weekly, habitually. He fulfilled the Third Commandment thus. Old Testament worship included readings from the Torah, Psalms, and Prophets. Today He read from Isaiah a prophecy about Himself: good news in a world full of bad. Liberty! Forgiveness! The year of the LORD's favor! This got the undivided attention of the crowd. Then the clincher: a Messianic claim!

The crowd was amazed also because He had omitted the second half of the verse. Gentiles were not to be judged, at least not now. No revenge for the Jews. Jesus rubbed it in with Old Testament examples of God ministering selectively to Gentiles. Thus His liberty was for all. Mob fury ensued. Let us not despise the Gospel because we're so familiar with it, as they did. Thankfully, it was not His time. Later, He would not be thrown down a hill, but raised up on it. Then He rose, clinching THE Good News for us: the Truth, Christianity embodied.

Soli Deo gloria.

Amen.

2010-01-18T17:00:00.000-06:00

A marvelous story of a rescue of a woman in Haiti.

Epiphany 2

2010-01-17T17:47:00.002-06:00

We worshiped this week at a church using the TLH! Having grown up on LW, this was still a relatively new experience for me. The readings were Isaiah 62:1-5, 1 Corinthians 12:1-11, and John 2:1-11 (sermon text). My notes are somewhat disjointed, but bear with me.

Christ's first sign was the transformation of water to wine at Cana. We see five gifts here:
God's gift of life: Satan desires death, contrary to the Holy Spirit.
God's gift of wine: Satan desires drunkenness; abuse is not the proper use (enjoy it!).
God's gift of marriage: Satan desires two-ness and immorality. Redefinition is sin. Luther tells us to pray confidently for a pious spouse. However, don't parade your obedience to the Word as Pharisees do; just obey. God will provide strength for you, whatever your situation. He rejoices over you!
God's gift of creative power: He created man to till, grapes to become wine. Christ made instantly what normally takes years. How? He is God Himself. What we perceive is only part of what He does.
God's gift of the Giver: this was Jesus' first miracle! He was fulfilling God's will - not ours. Submit therefore to God's will; don't impose yours on Him. He came to wed His bride, the Church. His Father forsook Him at the Crucifixion, as He cleaved to us at the Cross (Genesis 2:24). Wine became His blood while yet wine. On the third day He was glorified; the tomb was emptied! He has saved THE best for last: heaven to us, rejoiced over and loved by God! Receive this re-creating, purifying Giver.

Soli Deo gloria.

Baptism of Our Lord

2010-01-10T12:24:00.002-06:00

Today's readings, back at school, were Isaiah 43:1-7, Romans 6:1-11, and Luke 3:15-22 (verse 18 was the sermon text).

As in a popular Christmas movie of years past, John the Baptist had the chance to give a very influential gift to Herod, the reward of which would either be chalked up to his own smarts (in which case the gift would be regarded as nothing) and the failure of which would be blamed on the gift. Herod asked, "Are you the One?" But John did not say yes. He is seen as a paragon of courage and honesty. For this, and reproof for sin, Herod threw righteous John into prison. No happy ending.

Should we then focus on John's character? No - something more. He puts the gift in front of us; it's all we see. "One greater than I is coming." The very Son of God, coming to be baptized! Because of this infinitely wonderful gift's magnitude, we see no giver. Does this matter? Perhaps. The recipient, not knowing the giver, shows love to all potential givers precisely because of the gift. God the Father, seeing only Jesus Christ, gives all of us the benefits! He sees us now as His children; He is well pleased with us!

This morning, in the Supper, we reap the benefits: God loves us. Hide yourself behind the Gift.

Soli Deo gloria.

Christmas 2

2010-01-03T21:55:00.001-06:00

Today's readings were 1 Kings 3:4-15, Ephesians 1:3-14 (a very thick sermon text), and Luke 2:40-52. Last Sunday at my home church for quite some time.

vv. 9-10: We have God's grace, salvation worked at the right time (Paul's equivalent of "Merry Christmas!"). Christ also fills all time. He was sent "in the fullness of time," during the Pax Romana, a time of fairly worldwide peace. Because of the easy commerce and common language, the spread of Christianity was as efficient as possible.
v. 3: We have "every spiritual blessing" because of Jesus. In the battle of spiritual powers, these are invaluable. The greatest blessing is faith.
v. 4: Predestination! If Jesus is your Savior, then you are one of the elect. Does it violate personal freedom? Sure - but we're better off elect, adopted in love by God through Jesus Christ.
v. 6: The goal: glorify God!
v. 7: Other gifts include the forgiveness of sins and redemption because of Jesus' blood. A grounded optimism versus one drawn out of thin air.
v. 8: Wisdom and insight - connect to other reading (Jesus and Solomon both had marvelous wisdom). The wisdom of God = sin is despicable YET God loves sinners AND Jesus died for sin.
v. 11: Because of Christ, we have an awesome inheritance, a heavenly mansion.
v. 14: This promise is sealed when the Holy Spirit (the Spirit of Truth) is given to us.

Soli Deo gloria.

Feast of Saint John

2009-12-27T12:32:00.000-06:00

Merry Christmas! Today's readings were Revelation 1:1-6 (sermon text begins at v. 9), 1 John 1:1-2:2, and John 21:20-25.

Here is written that John the Apostle was banished to Isle Patmos (near Turkey) for preaching the Gospel. At the time of revelation, he was in the Spirit on Sunday - the Holy Spirit was moving him to write. First came letters to nearby village congregations to instruct them. All seven, taken together, have in common rebukes, admonition, and encouragement; they make a complete picture of the Church.

The picture of Christ is here too - a man with a white robe and a golden sash, standing among candles - we (traditional worshipers) see that every Sunday! It's not up to us to decide arbitrarily how to worship - let us take Biblical descriptions as our model. There are aspects of Christ's image unique to Him - feet as bronze, eyes as flame, hair as wool, face as the sun - but pastors, too, do have the two-edged sword of the mouth - the Law and Gospel of God.

The glory of God, brighter than the sun, caused John to "die" at His feet. As he did, so must we confess to God all our sin daily (look into the mirror of the Law) and receive absolution for it (let Him lay the hand of fellowship - the Gospel - on us). Why trust Him? Because with the keys He carries, He has locked you out of hell and carried you to heaven! "Fear not." He holds all in His hands.

Soli Deo gloria.

Christmas Eve

2009-12-25T14:04:00.004-06:00

Tonight's readings were Isaiah 9:2-7, Titus 2:11-14, and Luke 2:1-14 (sermon text).

There are three parts to Christ's birth: introduction (Rome's call), climax (birth), and epilogue (the angels' song). The dual purpose, depending on inflection: to accuse and to forgive us of our sin.

Jesus had an odd connection to Rome: a census at His conception and birth (born under the Law), answering appropriately to Caesar in His ministry (render unto Caesar...), and being put to death by Pontius Pilate. We put Him on the donkey to Bethlehem, our sin necessitating His coming. God, five hundred years previously, had told of His orchestration of Christ's census-undergoing.

He was born. Swaddled. Placed in a manger - not a crib - for our sin and for our forgiveness (His passive obedience). A nondescript birth is the climax of this story - how anticlimactic is that? There was no fanfare for Him...yet. Similarly, the Spirit works quietly in our hearts.

Then the angels sang a fanfare - to shepherds, not to Caesar. Why this audience? All God's plan. The glory of God shone, causing inevitable fear (accusation of sin to sinners who cannot abide His glory) as it will on the Last Day, showing all our sin. But the angel said, "Fear not!" Here is the Gospel for everybody! Give up guilt because God's Son has taken it upon Himself (forgiveness of sins). This Savior was born, innocuously, yet bearing all of God's blessings in His wake! Do not reject Him.

Soli Deo gloria.

Advent 4

2009-12-20T14:05:00.002-06:00

Finally home! On Jan. 3 I return to the icy unnamed institution of higher learning. Today's readings were Micah 5:2-5a, Hebrews 10:5-10, and Luke 1:39-56 (sermon text).

In today's Gospel is Mary's Magnificat. Here are three questions about it...
What is it? "Magnificat" means "magnifies," praise to God. Mary sees both the personal (at the beginning) and the bigger (at the end) picture. In the text is a confession of who God is and a reflection of a life steeped in Scripture--she borrows from several Psalms.
Why does Mary give it to us? God was gracious to her. He broke into her life of anticipating the Messiah--she would bear the Christ! Also miraculously, her cousin would bear the Christ's prophet! During the visit, John recognized God incarnate, and Elizabeth praised God for His gifts.
What do we do with it? We meditate as Mary did. We sing it. Why? Because faith responds to God with song. Paul tells us to sing the Word; God is so gracious to us that sometimes we cannot sing for tears. Singing is double prayer--with our minds and voices we praise God! Let us therefore use song to tell, teach, and rejoice in what He has done for us, for all.
Faith sings prayers--the Lord's Prayer, Kyrie, and Nunc Dimittis.

Faith sings comfort--"Be still, my soul, the Lord is on your side."

Faith sings praise--Magnificat, LSB 941 (a well-known versification of the Te Deum; the linked video features a friend of mine who is now in seminary).

Faith sings to teach--see the depths of the faith set to rhyme in LSB 555!

Faith sings to defy Satan--"A Mighty Fortress" and the Baptismal liturgy.

May we sing this Christmas not for ourselves, but for our Savior. Soli Deo gloria.

Advent 3: 'Tis the season to be joyful

2009-12-13T14:14:00.001-06:00

Today's readings were Zephaniah 3:14-20, Philippians 4:4-7 (sermon text), and Luke 7:18-28. We visited the same church as for Pentecost 23.

Advent, a season of joy, can be stressful as well. It's not the season to be jolly - but it is a season to be joyful, to rejoice in all things. What does this joy look like? Happiness (marked by smiles and laughter, affected by external factors) must be distinguished from joy. Joy is not an emotion, but is a fruit of faith in Christ. Through its lens, we see Jesus. Through it we see and believe that this vale of tears is temporary.

Jesus working in us gives us joy. Behind all disasters, God is still for and always with us. So why do we so often settle for less - pursuing happiness? Happiness is exactly that: a pursuit, nebulous, fleeting, never permanent. Paul, by contrast, had nothing to be happy about - yet he lived in joy. Why? God's wrath for sin was directed at and loaded on Jesus! He took your place and carried your sins. Why? For joy! He rejoices over you!

So we rejoice...in Jesus. Paul follows with "The Lord is near." You are not alone; your joy flows from this fact. He is near.

Soli Deo gloria.

Advent 2

2009-12-06T12:43:00.002-06:00

My dear readers, here are *two* sermons for you today! The first is from a local-to-college church, and the second is from on-campus church. The readings were Malachi 3:1-7b, Philippians 1:2-11, and Luke 3:1-20. Sermon texts were all three at the first church and the Epistle on campus.

Sermon 1:

Nothing in life is easy, although it may seem that way. What about following Jesus Christ. The readings testify that living out a life in Christ is not all roses. Paul wrote Philippians from prison because he was a disciple. John, for obeying Jesus, got imprisoned and beheaded. "Follow Jesus, go to jail"? But our Lord suffered all and died for us. Then He arose and ascended.

Discipleship requires seeing this bigger picture. Is it worth it to stick it out? Yet it's God who signs us up to follow Him. He equips us to follow through on His commitment to us. Is it worth it? God is faithful to His promises: not theology of glory (guaranteed health, wealth, and peace) but theology of the cross (we will be perfected in heaven, our sealed future). The Holy Spirit, our Comforter, keeps us in this true faith. Life has hardships, but eternal life has peace. Though we may feel helpless, we're in for the long haul: heaven with Christ, our eternal Treasure, our true Friend.

Sermon 2:

Advent: a new day dawns. Our alarm tells us: "Awake!" A new church year approaches - the beginning of the end - a cause for alarm? Though Christ came in humility long ago, we pray for Him to come in power. When will this end come? What if He comes today? Are we ready?

We can't tell when He will come. But at every moment we must trust Him to keep us ready. The ultimate purpose of the Word is not to alarm but to strengthen us in our struggle with sin and its guilt. Take heart - the Word became not only man, but also sin for us! We rely on Christ's blamelessness, not ours. Therefore, rest assured of this, but don't roll over. Luther's analogy is of a pig, washed but immediately becoming dirty again. Wake up instead, to tell others about this wonderful Word. No tunnel vision or procrastination. Live while it is yet Today.

Soli Deo gloria.

Advent 1

2009-11-29T14:44:00.000-06:00

At my home church, as was Thanksgiving. Today's readings were Jeremiah 33:14-16, 1 Thessalonians 3:9-13, Psalm 25:1-10 (sermon text), and Luke 21:25-36.

Jesus Christ tells us to stay awake and pray. Thus we meditate on the
Psalms today, praying especially 25:1-10. How to do it? (1) Morning/evening:
read a Psalm. (2) Stop after a verse or a few. (3) Pray to God, based on these
verses. Psalm 25 in particular, expressing David's feeling of utter confusion,
is appropriate for us in these times. He had been anointed Israel's next king -
Saul became furious and chased David as an enemy.

Section 1 (vv. 1-3): plea for God to prevent shame from coming; reminder
that those who wait for Him are never put to shame. Waiting on the LORD is
difficult, but its reward is an eternal seat with Christ.

Section 2 (vv. 4-5): suggests the Torah (whole counsel of God) to meditate
on.

Section 3 (vv. 6-7): humility, counting on God's mercy and forgiveness that
we need because we can't live up to God's standards. (Recall that "steadfast
love" is chesed in Hebrew: חסד). It means that "if we are
faithless, He will remain faithful." We abound in transgressions, haunting sins
from the past. But because of Jesus, God forgets them!

Section 4 (vv. 8-10): return to God's law - since He has removed the
pressure, we are now able to obey Him! He teaches sinners instead of casting
them from His presence. One can't teach a proud person - but can teach a humble person. His paths for those who keep His
covenant (unique - we believe in Him) "are steadfast love and faithfulness." He
completes our salvation, and we in return thank Him for His mercy.

Soli Deo gloria.

Thanksgiving 2009

2009-11-26T12:00:00.000-06:00

This morning's readings were Deuteronomy 8:1-10, Philippians 4:4-13, and Luke 17:11-19 (sermon text).

God has given us both little and big things to thank Him for; the lepers
received their lives, a most precious gift. So have we. Details: Jesus is not
just wandering; His goal is Jerusalem, and there to die on the cross to give
everyone life. As leprosy is terminal and separates the afflicted from the
clean, making sufferers effectively dead, so also sin afflicts us, all sinners,
all in the same boat.

Dying makes us desperate. The lepers sought Jesus, who healed them - as
they went to fulfill the Law - by a word. One didn't finish the journey. He
returned to praise his Healer. A Samaritan, who should have been His enemy! We
follow the leper's example, returning on the Lord's Day to praise the Lord. This
Lord gave His life up to give us life. What unites diverse Christians is the
Christ inside. We have Life!

Soli Deo gloria.

Christ the King Sunday

2009-11-22T12:12:00.002-06:00

Today's readings were Isaiah 51:4-6, Jude 20-25 (sermon text), and Mark 13:24-37.

We're able to make foolish choices. But God's angels are there to intervene on our behalf. We are grateful and thankful to Him for sparing us in such close calls - of life, health, and faith. Close calls about faith are the most important; Jude devotes his epistle to them. He points to God as the only Savior from such events; while he had wanted to encourage his flock, circumstances demanded that he alert them to the close call they didn't know they were experiencing. Are we the same?

Many Christians today don't know what the Good News actually is: Christ became man, lived, died, and rose for us. They think that it's all about a change in our behavior, but it's really all about God's behavior. The results of the Gospel should not be confused with the Gospel itself.

Jude closes his epistle with an exhortation to build ourselves up in the faith by meditating on the Word, remembering our Baptism, receiving the Supper, and depending fully on God. God the Son is able to hold us up and to present us perfect before God the Father - how wonderful! In spite of all our faults, He still forgives and takes joy in doing so. Through Him we are blameless and innocent, though by nature we are sinful and guilty. We need a Justifier, and we have one in Jesus Christ alone. Rejoice!

Soli Deo gloria.

Pentecost 24

2009-11-15T13:51:00.002-06:00

Today's readings: Daniel 7:9-14, 2 Peter 3:3-14, and Matthew 25:31-46 (sermon text).

In the parable today, we see that there are two people groups that count for anything at Judgment Day: those who believe in Jesus Christ, and those who don't. Regardless of belief, all will see that He is both Son of Man and Son of God. His blood has set us free; this is intended for all nations (Matthew 28:19). But all hear only when the Word is sent forth to all people and nations.

We are the sheep, who eat only what the Lord in His pasture feeds us. The goats will eat anything - false teachings, auto-salvation, teachings denying Christ's work. This text is often misinterpreted to call for social action. "Come--unto Me," says Christ to the blessed. These are those who eat of His body, something CHRIST does. "Inherit--the kingdom prepared for you." Not all sheep will come, for some become goats. He waits to give the kingdom because He says "Come" in patience, for He desires all to be able to enter.

Those who love the Lord honor His word, and the pastors who preach it. "He who hears you hears Me." Therefore pastors should distribute only Christ's words. Not our deeds, though His love spills over into service to each of our neighbors. To do so, we must first be hearers of the Word. This Word in Baptism immunizes us from hell's fires. God's word is not silent - so feed upon it! Later, with all the saints, we will worship Him forever.

Soli Deo gloria.

Pentecost 23

2009-11-08T16:46:00.002-06:00

Today's readings: 1 Kings 17: 8-16, Hebrews 9:24-28, and Mark 12:38-44 (sermon text). Although I do have a few minor issues with this sermon, it was good on the whole.

Practically, the widow's mite wasn't worth counting; it could do no useful work. To the eyes of Jesus, however, it was THE most significant. God measures what remains after the gift is given. Her gift was 100% - was it foolish investment? Impractical? A sign of dementia? But her gift mattered to the Master. The legacies of philanthropists fade, but since Christ's words will never pass away, this widow's legacy echoes forever.

Now let's preach Law: you should give 100% too! (Oops...bad theology!) Rather, try the Gospel angle: are we giving from excess (what we can spare, so it doesn't hurt us at all), or from poverty ("giving till it tickles," as Steve Green would say)? Can we spare it? Is it impractical, faith-based/ Is it based on others' expectations? Is it discreet? There's a warning here too, about the ostentatious law-teachers who sought only praise for giving.

We're all like this, for the Old Adam is a first-rate exhibitionist. Yet we have Christ as well, so our motives are for God - we seek no praise from others or from ourselves. Jesus sees faith in action, for which love is the motivation. With her pennies for heaven, the widow's mite points us to Christ, who gave 100% of Himself FOR YOU. His blood was offered to God for your redemption. Through this blood, we have an eternal inheritance! Therefore, we do all out of love.

Soli Deo gloria.

All Saints' Day 2009

2009-11-01T18:51:00.001-06:00

At my home church! Today's readings were Revelation 7:9-17 (sermon text), 2 Thessalonians 1:1-12, and Matthew 5:1-12.

Saint John, in the reading, beheld the company of heaven--quite literally, our grandfathers' church. How do they worship there? They gather to stand around God's throne, clothed in white, holding palm branches, and singing hymns that speak God's Word back to Him. No other religion has the salvation promised by God--even Islam, the most similar to Christianity, has a paradise limited to men's sensual pleasure, a legalistic "salvation."

Let us return now to John's first vision: the kingly Lamb standing before candles that are the Church invisible. Sound familiar? It's not a "culturally relevant" way of worship (for pastors are the ordained hands and mouthpieces of Christ). It's your grandfathers' church.

Now to the Book of Life. All the universe didn't have anyone with the qualification, perfection, to open it. Even if we die for the faith, we cannot open it. But the Lamb has come to open the Book. May God grant that He will find your name therein. Those whose names are in it will get the privilege of adoring the one God, of falling on our faces in worship, the chief end of man, what heaven is all about. Christ has placed white robes on those, saints, He calls His children. He will be their light, peace, and comfort.

Soli Deo gloria.

Reformation 2009!

2009-10-25T14:38:00.004-05:00

We sang DS setting 5 today! The entourage to the church we visited today was bubbly afterward because of this. Today's readings were Psalm 46, Revelation 14:6-7, Romans 3:19-28, and John 8:31-36 (sermon text, which included my confirmation verse).

The Reformation is about God's gracious forgiveness of our sins - not about anti-Catholicism. Before this Word is spoken, we are possessed and oppressed by our sin, which was brought to life by the Law (Romans 7). Looking into this perfect Law of God, we always see our inability to reach it. No matter how hard we work, how much good we do, we cannot obtain the righteousness of God. The Law's demands - even love of neighbor - we cannot keep.

In this light, look at the Gospel text. Jesus is speaking of slavery to sin, of the heart and conscience, that gives birth to death. From this we cannot free ourselves; it is indeed a body of death, a corpse affixed to us. Particularly: personal sins - unmet spousal demands, a rebellious child - that we bring to God, our shoulders slumped. That is our slavery.

Abide in My word, says Jesus, and we as disciples will know the Truth that frees the conscience. Once this happens, we see "the righteousness of God" not as Law but as a Gospel gift! We don't do it; it is given to us apart from the Law. Christ's atoning sacrifice effected it; we are now sons of God, inheritors of His infinite gift of salvation. Drink now the Blood, the vessel of His mercy.

Soli Deo gloria.

Pentecost 20: something different

2009-10-18T12:56:00.004-05:00

Today's readings were Genesis 16:1-16, Romans 4:13-18, and Luke 24:36-49. However, in place of the sermon on this particular Sunday at the particular church we attended, a convert from Islam who is now preparing for the pastoral ministry spoke. During the service:

He was born in Kurdistan, part of Iraq (96% Muslim intersecting with 80% Arabic), beginning the Islamic equivalent of catechesis at age 7, as is typical. Interestingly, his first exposure to religion was hearing his friends, at age 5, talking about Easter. However, he soon learned plenty about Islam because there is no separation of religion from either state or schooling.
The more he learned, the more he became skeptical, eventually reading so much philosophy as to become an atheist. This lasted until Hussein invaded, forcing him to evacuate toward Iran along with his neighbors. A turning point occurred when God lowered storm clouds to protect him as he climbed out of reach of the guns of Hussein's army. Subsequently, he escaped to Iran (twice!), got some job experience with a cheese factory, and was granted political asylum in the US.
Once in the US, he ended up in Wisconsin, where he studied the Bible with a pastor, later comparing it in hindsight with the Quran. What stood out at him was the conditionality of Islam - Allah grants believers paradise only if they do good works and give all to him. Christianity is the exact opposite - God gives us all things and unconditionally has mercy. Christianity is also surety incarnate - since God did it all for you, your salvation is certain.

In the fellowship hall afterward:

The first step to evangelizing a Muslim friend is not evangelism. It's friendship. Make friends slowly and in-depth, avoiding religious conversation unless s/he brings it up.
Once you are good friends, ask about his/her religion.
After you listen, "Now let me tell you about what I believe." Start with the basics: Law (a pane of glass shattered by one pebble) and Gospel; knowing Christ from what is written about Him in the Bible; showing the depth/precision/long-range-ness of Old Testament prophecy; showing the utter reliability of New Testament eyewitnesses; knowing that Christ became man because man sinned, and He is the only perfect substitute.
Interestingly, one could use the Quranic statement that Jesus was the only prophet who never sinned (i.e. was perfect) as a logical step to show that He is divine (if someone does not sin, that someone is equivalent to God, whose distinguishing mark in this respect is holiness).
Some things must be taken on faith. If we could prove everything about Christianity, then it wouldn't be worth not believing in (not that it isn't!). Example: Trinity. Muslims generally think of it as 1 + 1 + 1, which logically does not equal 1. But, since the Trinity is in fact not three separate gods, it is rather 1 x 1 x 1, which equals 1.
Keep in mind that taqiyya is frequently used in Muslim evangelism. One can't necessarily trust that something your friend tells you is actually true. Hard words, yes.
Christianity is the only religion wherein man cannot save himself. God reaches down.

Soli Deo gloria.